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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2004.7
- 수록면
- 137 - 144 (8page)
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초록· 키워드
오류제보하기
The Chosun society had been changed in many aspects by accepting Confucianism as a national religion. A great
number of scholars had appeared and they organized their own culture especially in Yongnam district. Around 16th
century, characteristics of Chosun society influenced by Confucianism appeared even in the architecture. There were so
many factors that accomplished the architectural culture of the Chosun society. This thesis probed Lee Hyun-Bo, Lee
Eun-Juk, Yi Hwang who was one of most eminent scholars of Neo Confucianism and they expressed their thought
onto many houses and buildings. Their trial on buildings showed their world view through the architecture and eager
for new Confucian space.
Trials of new Confucian architecture by Nongam and Haejae were followed by Taegae, and their buildings became
the one of prototypes of Confucian architecture in middle Chosun society, and an example of upper class houses and
Confucian architecture. Sarangchae, a space for men, was changed to hold and practice the Confucian ideas, that is,
obedience to parents, study, ceremony, cultivation their mind and more. Their ideas were based by Yeongeo of Kongzi
and Zhuzi, but Yongnam school developed their originality.
On plan, combination of Maru and Ondol made dwelling more conveniently, and side floor took a view and
secondary functions. On function, Sarangchae was designed for private cultivation space but changed for ceremony and
study space afterward. Functions of Sarangchae also related to Jeongja, Jechung, Seodang and Seowon.
number of scholars had appeared and they organized their own culture especially in Yongnam district. Around 16th
century, characteristics of Chosun society influenced by Confucianism appeared even in the architecture. There were so
many factors that accomplished the architectural culture of the Chosun society. This thesis probed Lee Hyun-Bo, Lee
Eun-Juk, Yi Hwang who was one of most eminent scholars of Neo Confucianism and they expressed their thought
onto many houses and buildings. Their trial on buildings showed their world view through the architecture and eager
for new Confucian space.
Trials of new Confucian architecture by Nongam and Haejae were followed by Taegae, and their buildings became
the one of prototypes of Confucian architecture in middle Chosun society, and an example of upper class houses and
Confucian architecture. Sarangchae, a space for men, was changed to hold and practice the Confucian ideas, that is,
obedience to parents, study, ceremony, cultivation their mind and more. Their ideas were based by Yeongeo of Kongzi
and Zhuzi, but Yongnam school developed their originality.
On plan, combination of Maru and Ondol made dwelling more conveniently, and side floor took a view and
secondary functions. On function, Sarangchae was designed for private cultivation space but changed for ceremony and
study space afterward. Functions of Sarangchae also related to Jeongja, Jechung, Seodang and Seowon.
목차
Abstract
1.서론
2.嶺南士林의 形成과 世界觀
3.16세기 嶺南士林의 建築觀
4.16세기 嶺南士林의 建築觀 比較
5.결론
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