지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In 19-20 century, in order to explain modernization, by which to observe the affection that reason exerted in the procedure of culture development and to discover the special character of the society, Max Weber, the representative to contemporary and succeeding philosophers and sociologists, achieved a long term and efficient, numerous and significant studies on prosper of capitalism and on the reason why capitalism formed an idea of "force overwhelm world", consequently an explain mode to discover modern reason society appeared.
Weber emphasized, on prepare of capitalism, no large theory distinguish existed between East and West. They respectively hold a strong base of constitution and material to support the reasonable economic behavior. Failing to develop capitalism in china is due to the lack of spirit support. Confucian culture pursues stability and harmony, "fear inequality, not poverty", and once being rich, extravagantly indulging, elegantly enjoying and thus losing the strong will to struggle, lacking the idea of transferring faculty to the capital accumulation. Weber's conclusion brought a hot objection coming from the modern Confucian who attempt to recover the Confucian culture. They said Weber incorrectly regarded Confucian as an utter unity.
In fact, Confucian is abundant in ideology and complicated in its factions, among which, some conservative, some demanding reform. Weber does not think china has reformer, but the fact is just Contrary. China's official Confucian, after Han Dynasty, is not representing ex Han Dynasty's primitive Confucian any longer, 'The Dao that Yao, Sun, Sanwang, Zhougong and Kongzi sponsored has yet not realized in the world". In Confucian culture, there are also some factors beneficial to modernization and interior transcend, it is not unfit with capitalism developing, as is proved by the prosper of industrial east Asia. Confucian philosophy still has its universal value.
Rectification and criticize to Weberism is in fact a new realization to Confucian tradition and Chinese culture. New view point and style of this, will deeply affect the philosophy and culture communication between East and West in 21 century.
Weber emphasized, on prepare of capitalism, no large theory distinguish existed between East and West. They respectively hold a strong base of constitution and material to support the reasonable economic behavior. Failing to develop capitalism in china is due to the lack of spirit support. Confucian culture pursues stability and harmony, "fear inequality, not poverty", and once being rich, extravagantly indulging, elegantly enjoying and thus losing the strong will to struggle, lacking the idea of transferring faculty to the capital accumulation. Weber's conclusion brought a hot objection coming from the modern Confucian who attempt to recover the Confucian culture. They said Weber incorrectly regarded Confucian as an utter unity.
In fact, Confucian is abundant in ideology and complicated in its factions, among which, some conservative, some demanding reform. Weber does not think china has reformer, but the fact is just Contrary. China's official Confucian, after Han Dynasty, is not representing ex Han Dynasty's primitive Confucian any longer, 'The Dao that Yao, Sun, Sanwang, Zhougong and Kongzi sponsored has yet not realized in the world". In Confucian culture, there are also some factors beneficial to modernization and interior transcend, it is not unfit with capitalism developing, as is proved by the prosper of industrial east Asia. Confucian philosophy still has its universal value.
Rectification and criticize to Weberism is in fact a new realization to Confucian tradition and Chinese culture. New view point and style of this, will deeply affect the philosophy and culture communication between East and West in 21 century.
목차
Ⅰ. 韋伯關于資本主義精神的探討和對儒家的批評
Ⅱ. 現代新儒家對韋伯的反批評
Ⅲ. 結論和意義
【參考文獻】
〈Abstract〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
유교자본주의론과 현대 경영철학의 재조명
동양고전연구
2011 .01
-
‘簒奪’이란 이름으로 단죄된 ‘改革’ : 고독한 改革家 王莽의 理想國家
동양사학연구
2017 .06
-
儒家倫理與東亞細亞的現代化 : 其可能性與局限
동아인문학
2007 .12
-
Confucian Thought in Korea
Korea Journal
1977 .09
-
Confucian Behavior Toward The Modernization of Korea, 1846-1910
Korea Journal
1973 .07
-
Confucian Influences On Korean Society
Korea Journal
1963 .09
-
종교개혁과 자본주의 정신 : 막스 베버의 관점과 기독교적 의미
신학연구
2018 .12
-
Yi Dynasty and Its Confucian Culture
Korea Journal
1964 .07
-
THE CONTEMPORARY CONFUCIAN HERITAGE AND THE ENVIRONMENT OF WORLDLY CONFUCIANS AND TOHAK CONFUCIANS
한국학연구원 학술대회
2011 .06
-
Making Capitalism
비교민속학
1994 .06
-
19세기 말의 문화사 담론과 막스 베버의 역사적 문화과학
역사학보
2005 .06
-
Confucian Response to the Shock of Western Culture : From Orthodox Resistance to Confucian Reformative Visions
Korea Journal
2000 .06
-
고려말 儒者의 집권과 사회정책
역사와 담론
2003 .12
-
Humanism in Confucian Thought
Korea Journal
1968 .02
-
Formation of Confucian Ethics in Korea
Korea Journal
1973 .02
-
上海 文廟를 통해 본 국가권력과 ‘전통’
아시아문화연구
2006 .02
-
유교자본주의라는 용어에 대한 비판적 고찰
퇴계학논집
2015 .01
이 논문의 저자 정보
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-001-015589102