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초록· 키워드
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The Theory of Eastern Way-Western Means was a theory that was widely shared by the ‘Enlightened’ intellectuals, during the time when the ‘Enlightenment’ supporters established a political presence, which would be around the time when national ports were opened to the outer world.
After the political coup of the Gabshin year, the Theory of Eastern Way-Western Means functioned as a philosophy and also an ideology for national ruling, favored by the authorities which supported the implementation of an ideal format of kingdom and the planning and implementation of several Enlightenment policies supervised by the King himself.
Later, during the period of Gabo-year reformation, the Theory of Eastern Way-Western Means started to be pursued from two different approaches. One approach was led by Kim Yun Shik and Eo Yun Jung, who managed to widen the scope of the concept of ‘Western Means’. The other approach was raised by Shin Gi Seon and others, who, while maintaining an open perspective toward the concept of Western means, invested stronger efforts in protecting the Eastern way. The former approach contributed to the natural promotion of discussions regarding the issue of Constitutional Monarchism during the time when the establishment of a parliamentary system was also becoming an important issue. The latter approach perceived adopting Western laws and legal devices as an act which would inevitably suppress the Eastern way and the authority of the king. Therefore they tried to reinforce the concept of the Eastern way, and devised theories to consolidate the autocracy.
The Theory of Eastern Way-Western Means during the Gwangmu Reformation period served as an ideology supporting the reinforcement of King’s ruling authority and also independent modern reforms. But when the dynasty and the country, the entities that the supporters of the theory tried so much to protect, were dismantled and fell, the theory was modified and became a new theory supporting cultural enlightenments.
After the political coup of the Gabshin year, the Theory of Eastern Way-Western Means functioned as a philosophy and also an ideology for national ruling, favored by the authorities which supported the implementation of an ideal format of kingdom and the planning and implementation of several Enlightenment policies supervised by the King himself.
Later, during the period of Gabo-year reformation, the Theory of Eastern Way-Western Means started to be pursued from two different approaches. One approach was led by Kim Yun Shik and Eo Yun Jung, who managed to widen the scope of the concept of ‘Western Means’. The other approach was raised by Shin Gi Seon and others, who, while maintaining an open perspective toward the concept of Western means, invested stronger efforts in protecting the Eastern way. The former approach contributed to the natural promotion of discussions regarding the issue of Constitutional Monarchism during the time when the establishment of a parliamentary system was also becoming an important issue. The latter approach perceived adopting Western laws and legal devices as an act which would inevitably suppress the Eastern way and the authority of the king. Therefore they tried to reinforce the concept of the Eastern way, and devised theories to consolidate the autocracy.
The Theory of Eastern Way-Western Means during the Gwangmu Reformation period served as an ideology supporting the reinforcement of King’s ruling authority and also independent modern reforms. But when the dynasty and the country, the entities that the supporters of the theory tried so much to protect, were dismantled and fell, the theory was modified and became a new theory supporting cultural enlightenments.
목차
머리말
1. 갑신정변 이후 동도의 보편성 확인과 정치개혁론 제기
2. 갑오개혁기 서기수용 확대에 대한 이원적 인식과 역할
3. 광무개혁기 전제왕권수립의 이념적 역할과 절충론
맺는 말
Abstract
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