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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
A group of peddler in youngnam's region of Korea are merchants intermediating market with farmers as we seen in the commercial legacy of Goryeong and Changnyeong. They founded on the basis of community folkcustoms in the late Chosun dynasty. The identity of this region is seen, in short, as the commercial's order and trustworthy to comsumer through the group's behavior. ① The relics have a characteristic of order and ritual expression for the purpose of performing the leitmotiv to group. ② The management of this group have imitated as a method of Confucian, but have a unique behavior method considering the regional speciality. ③ The activity, for example, Gongmunje(as a kind of festival) and Jisinbalgi, representing an agrarian society. ④ The popular election is seen in general meeting and Gongmunje. ⑤ The relic of festival in the street is universally seen in Mogeji(as a kind of feast).
In spite of this aspect of transmission, Goryeongsangmusa is barely keeping its head above water. The rite is performed in spring and autumn and relics is stored in the house of Bakjeomsul. In recent, the Goryeinggun is under discussion about establishing the hall of materials and have tried in reproducing the life of those appearance. It is necessary to store the contents of folklore as a method of utilizing the regional culture. Also, we are compelled to prepare for the identity on the regional culture. Up to now, the researches in previous time don't look forward to progressing in the field. As a consequence, we must research in various respects from the standpoint of the history of regional culture.
In spite of this aspect of transmission, Goryeongsangmusa is barely keeping its head above water. The rite is performed in spring and autumn and relics is stored in the house of Bakjeomsul. In recent, the Goryeinggun is under discussion about establishing the hall of materials and have tried in reproducing the life of those appearance. It is necessary to store the contents of folklore as a method of utilizing the regional culture. Also, we are compelled to prepare for the identity on the regional culture. Up to now, the researches in previous time don't look forward to progressing in the field. As a consequence, we must research in various respects from the standpoint of the history of regional culture.
목차
Ⅰ. 머리말
Ⅱ. 고령 보부상의 정체성
Ⅲ. 고령보부상과 창녕 보부상 비교와 보부상 민족 자원화 방안
Ⅳ. 맺음말
참고문헌
「낙동강 유역 보부상 민속현상과 지역사회」에 대한 토론문
참고문헌 (9)
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UCI(KEPA) : I410-ECN-0101-2009-380-017629741