지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The research object of this thesis is 'Sanchisoung'(rite for god of the mountain), which means the folk belief of Choungsongsimsi Gibsoungchon (same family name village) located in Gangildong on the outskirts of Seoul, and concentrating on the transmission of 'Sanchisoung', In addition, this thesis researched efforts of the group of residents who tried to adhere to the methods of transmitting 'Sanchisoung' and the social function of the transmission of 'Sanchisoung'. Therefore this thesis concentrates on the social function of 'Sanchisoung' as the actual reason of the transmission of 'it'. In addition, this thesis describes the values of 'Sanchisoung' at the side of 'urban ethnography' and proposed alternatives of the crisis of the transmission of 'Sanchisoung'. Results of this research was summarized as following.
First, Choungsongsimsi people who reside at 'the native village' perform a sacrifice to Sansinlung(the mountain god) on lunar July 1 annually. Though 'Sanchisoung' is being transmitted by Choungsongsimsi people, the group of transmission actually is restricted to those who partake of the cow as a scapegoat, Therefore aliens who reside at 'the native village' are able to have the duty and right of 'Sanchisoung'.
Secondly, 'Sanchisoung' of Gangildong was able to be transmitted, in spite of many development projects by the city of Seoul, due to efforts of the group of residents who tried to adhere to the traditional methods of transmitting it. Of course, the belief of Sansinlung and the fear of 'Sanbul'(punishment of the mountain god) was a fundamental foundation of the transmission of 'Sanchisoung'. However, above all, 'Sanchisoung' was able to be transmitted by the blood group. In addition, the coherent logic of adherence to the traditional methods is applied to the transmission of 'Sanchisoung' and the adherence of traditional methods was possible by particular sacrifice and special group of residents, speciality of the environment of transmission and the efforts of group of the residents for transmission. On the other hand, the fact that Gangildong was 'a greenbelt' made Choungsongsimsi people stay there and it made a foundation to transmit 'Sanchisoung'.
Thirdly, on the behalf of the family, 'Sanchisoung' is becoming a representative "annual cerebration" for a family unity. For other words, 'Sanchisoung' contribute to Choungsongsimsi people's unity of three villages unite. On the other hand, since 'Sanchisoung' stands for the Choungsongsimsi people of Gangildong, leading activities of 'Sanchisoung' by Choungsongsimsi people could expand their influence in the village. Therefore, 'Sanchisoung' is currently becoming the Choungsongsimsi people's spiritual center as their identity and the only means of exposing their position.
Fourthly, such a study as 'Sanchisoung' that discovers folklore materials of the village identifies localities becomes the most basic requirement to establish the identity of Seoul. If folklore materials transmitted within the village of the urban areas are to be preserved, it will give peculiarities to uniform urban society, establish a cultural identity of Seoul and give spiritual richness to the residents.
This thesis intends to contribute to rediscovering the value of folklore materials still transmitted at the village and help succeeding transmission of 'Sanchisoung'. This thesis is expected to be a referential example to understanding folklore culture within the village on the outskirts of Seoul.
First, Choungsongsimsi people who reside at 'the native village' perform a sacrifice to Sansinlung(the mountain god) on lunar July 1 annually. Though 'Sanchisoung' is being transmitted by Choungsongsimsi people, the group of transmission actually is restricted to those who partake of the cow as a scapegoat, Therefore aliens who reside at 'the native village' are able to have the duty and right of 'Sanchisoung'.
Secondly, 'Sanchisoung' of Gangildong was able to be transmitted, in spite of many development projects by the city of Seoul, due to efforts of the group of residents who tried to adhere to the traditional methods of transmitting it. Of course, the belief of Sansinlung and the fear of 'Sanbul'(punishment of the mountain god) was a fundamental foundation of the transmission of 'Sanchisoung'. However, above all, 'Sanchisoung' was able to be transmitted by the blood group. In addition, the coherent logic of adherence to the traditional methods is applied to the transmission of 'Sanchisoung' and the adherence of traditional methods was possible by particular sacrifice and special group of residents, speciality of the environment of transmission and the efforts of group of the residents for transmission. On the other hand, the fact that Gangildong was 'a greenbelt' made Choungsongsimsi people stay there and it made a foundation to transmit 'Sanchisoung'.
Thirdly, on the behalf of the family, 'Sanchisoung' is becoming a representative "annual cerebration" for a family unity. For other words, 'Sanchisoung' contribute to Choungsongsimsi people's unity of three villages unite. On the other hand, since 'Sanchisoung' stands for the Choungsongsimsi people of Gangildong, leading activities of 'Sanchisoung' by Choungsongsimsi people could expand their influence in the village. Therefore, 'Sanchisoung' is currently becoming the Choungsongsimsi people's spiritual center as their identity and the only means of exposing their position.
Fourthly, such a study as 'Sanchisoung' that discovers folklore materials of the village identifies localities becomes the most basic requirement to establish the identity of Seoul. If folklore materials transmitted within the village of the urban areas are to be preserved, it will give peculiarities to uniform urban society, establish a cultural identity of Seoul and give spiritual richness to the residents.
This thesis intends to contribute to rediscovering the value of folklore materials still transmitted at the village and help succeeding transmission of 'Sanchisoung'. This thesis is expected to be a referential example to understanding folklore culture within the village on the outskirts of Seoul.
목차
Ⅰ. 머리말
Ⅱ. 산치성의 전승실태와 영험성
Ⅲ. 산치성 제의의 혈연집단적 성격
Ⅳ. 도시개발로 인한 산치성의 전승위기
Ⅴ. 맺음말 : 사치성 전승의 현대적 의미
참고문헌
〈서울 강동구 강일동 산치성의 사진자료〉
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UCI(KEPA) : I410-ECN-0101-2009-380-017641721