지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This paper specifies a filial daughter, Cao-e born in Shangyu (上虞 town), Zhejiang(浙江 Province) in China, and is to identifies the correlation between history environment and historical figure, and brings to a focus on thinking over the functional meaning of history that the correlation between the two arouse.
A real figure could be among historical figures, but nobody can only tell all the history figures originally was the real figure. Many of the historical figures might be a considerable distance from the originally real figure. Such gaps between the historical figure and the real figure just is formed by the history environment. The historical environment means all the surrounding conditions that influence the process through which real figure become historic one. When the functional meaning of history are considered, history itself can function as an environment.
In this paper, since the subject of history is human beings, the humane and social environment rather than spatial and geographical environment is more emphasized. Thus Cao-e, a filial daughter of Shangyu became a historic figure not only by the spatial or geographic history environment, but also by the human and social history environment.
Everybody say Korea has the filial daughter, Shen-qing(沈淸), meanwhile chinese also say we have the filial girl, Cao-e. Though the real figure, Cao-e grew up in a tough environment, and died early at 14 age, she was a fortunate girl who met a good historic environment. In reward for her filial piety, the throwing a life of herself as a security toward the death of her father, a few years after her death was buried nicely again, and monument for her was erected by the local governor. The ruling principle the period of the reign of After Han(後漢, 8-220)Empire was based on the Confucianism, and took men of filial duty and honest into government services. In other words, the filial piety of Cao-e was more a mix of light by meeting the good neighbors and times, that is, a good historic environment. Over the years her filial piety had the power as a life, it handed down to the following generations and gradually more and more people visited the Cao-e mausoleum(曹娥?). As many historic figures visited her mausoleum and left the gifted traces of their own behind, Cao-e' filial piety is transmitting to people through their works and with the lapse of history.
Since the emperor government of Sung dynasty(宋代, 960-1279) praised highly the filial piety of Cao-e, but also extended largely the Cao-e' mausoleum. Thereafter the Cao-e' mausoleum damaged seriously several times, but recently it has been rebuilt larger again by the provincial government and the regional residents. The mausoleum is adoring as a place for beautiful traditions, for learning a filial piety and a morality, besides, as a blessing shrine for woman and walks of life.
A real figure could be among historical figures, but nobody can only tell all the history figures originally was the real figure. Many of the historical figures might be a considerable distance from the originally real figure. Such gaps between the historical figure and the real figure just is formed by the history environment. The historical environment means all the surrounding conditions that influence the process through which real figure become historic one. When the functional meaning of history are considered, history itself can function as an environment.
In this paper, since the subject of history is human beings, the humane and social environment rather than spatial and geographical environment is more emphasized. Thus Cao-e, a filial daughter of Shangyu became a historic figure not only by the spatial or geographic history environment, but also by the human and social history environment.
Everybody say Korea has the filial daughter, Shen-qing(沈淸), meanwhile chinese also say we have the filial girl, Cao-e. Though the real figure, Cao-e grew up in a tough environment, and died early at 14 age, she was a fortunate girl who met a good historic environment. In reward for her filial piety, the throwing a life of herself as a security toward the death of her father, a few years after her death was buried nicely again, and monument for her was erected by the local governor. The ruling principle the period of the reign of After Han(後漢, 8-220)Empire was based on the Confucianism, and took men of filial duty and honest into government services. In other words, the filial piety of Cao-e was more a mix of light by meeting the good neighbors and times, that is, a good historic environment. Over the years her filial piety had the power as a life, it handed down to the following generations and gradually more and more people visited the Cao-e mausoleum(曹娥?). As many historic figures visited her mausoleum and left the gifted traces of their own behind, Cao-e' filial piety is transmitting to people through their works and with the lapse of history.
Since the emperor government of Sung dynasty(宋代, 960-1279) praised highly the filial piety of Cao-e, but also extended largely the Cao-e' mausoleum. Thereafter the Cao-e' mausoleum damaged seriously several times, but recently it has been rebuilt larger again by the provincial government and the regional residents. The mausoleum is adoring as a place for beautiful traditions, for learning a filial piety and a morality, besides, as a blessing shrine for woman and walks of life.
목차
Ⅰ. 서언
Ⅱ. 역사환경과 역사인물 관계
Ⅲ. 역사인물 조아의 역사환경
Ⅳ. 조아묘의 역사환경적 의의
Ⅴ. 결어
〈Abstract〉
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