지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
Whereas people have come and gone with goods from Korea to China through land routes as Korea is adjacent to China, they have also used seaways when there is another country blocking the land routes. When Chinese envoys came to Korea, Korean officials welcomed them even going to the island at the end of the territorial waters, arranged them to rest in the pavilions which were built on the islands between a day’s course, treated them in a feast, and exchanges poems with them. They communicated with each other through Ganji, the common letter in East Asia at that time, with which they promoted the affinity between themselves.
Goryeo also used the seaway in coming and going to Song when Liao and Jin blocked the envoy’s way occupying North China. Whereas the Chosun envoy’s way is evident and the study on the envoy literature is active since envoys in Chosun left many envoy journals and travel poems, there are few Goryeo envoy’s documents left. When Xu Jing, a literary man in song, returned from Goryeo after his mission as an envoy, he did not simply recorded in writing what he saw and heard in Goryeo, but drew pictures, which he gave to Emperor Hui. It is Goryeo Dogyeong that contains these records and pictures by Xu. Though it is impossible to clearly observe the features of the pavilions where Chinese envoys were well treated because the pictures were missed at the time of Xu, we can catch hold of them in a certain degree through the records.
Though there was a hostel in Heuksan Island, the Chinese envoys did not land on it with a signal fire on. It is not clear that there was a hostel in Juk Island, where they stayed on June 4<SUP>th</SUP>. They put up at Goseom Island (now Wi Island), which had no hostel, because big winds blew from the east on June 5<SUP>th</SUP>. On June 6<SUP>th</SUP>, they were invited to a party thrown by the welcomer Kim Bu?sik at Gunsan?jeong (now in Jeolla?do). On June 7<SUP>th</SUP>, they only had a formal bow with the local governor at Anheung?jeong (now in Chungcheong?do). On June 9<SUP>th</SUP>, they participated in a party at Gyeongwon?jeong (now in Yeongjong Island of Incheon). Because the 200 envoy members were not able to be accommodated as all the pavilions were small in size, they should return to their ships for sleeping after the parties were over.
The Song envoys put up at Suncheon?gwan after participating in the welcoming ceremonies at Byeokran?jeong and Seogyo?jeong when they arrived at the Port of Yeseong, and treated Goryeo’s welcomers at Nakbin?gwan, which was affiliated with Suncheon?gwan. They gave the Royal rescript to the King of Goryeo, and went back through the envoy’s way after finishing their tasks. Goryeo’s welcomers accompanied them up to Gunsan?jeong. After Song fell, the envoy’s seaway was changed, for which all the pavilions for Chinese envoys disappeared.
Song at first constructed Goryeosa?gwan in Bianjing in order to treat Goryeo’s envoys, but reconstructed it in Mingzhou in 1117 when they came through the seaway due to the disclosure of the land route. This building was used for 13 years before Jin’s army burned it occupying Mingzhou in 1130. Considering the fact that Xu Jing made Goryeo Dogyeong after returning from Goryeo in 1123, we can learn that he carried on his duties of envoy putting up at Goryeosa?gwan in Ming zhoush after he returned through the pavilions like Byeokran?jeong, Gyeongwon?jeong, Anheung?jeong, Gunsan jeong, and (Heuksan Island). The Chinese government now is preparing to restore Goryeosa?gwan in Mingju after excavating it.
Goryeo also used the seaway in coming and going to Song when Liao and Jin blocked the envoy’s way occupying North China. Whereas the Chosun envoy’s way is evident and the study on the envoy literature is active since envoys in Chosun left many envoy journals and travel poems, there are few Goryeo envoy’s documents left. When Xu Jing, a literary man in song, returned from Goryeo after his mission as an envoy, he did not simply recorded in writing what he saw and heard in Goryeo, but drew pictures, which he gave to Emperor Hui. It is Goryeo Dogyeong that contains these records and pictures by Xu. Though it is impossible to clearly observe the features of the pavilions where Chinese envoys were well treated because the pictures were missed at the time of Xu, we can catch hold of them in a certain degree through the records.
Though there was a hostel in Heuksan Island, the Chinese envoys did not land on it with a signal fire on. It is not clear that there was a hostel in Juk Island, where they stayed on June 4<SUP>th</SUP>. They put up at Goseom Island (now Wi Island), which had no hostel, because big winds blew from the east on June 5<SUP>th</SUP>. On June 6<SUP>th</SUP>, they were invited to a party thrown by the welcomer Kim Bu?sik at Gunsan?jeong (now in Jeolla?do). On June 7<SUP>th</SUP>, they only had a formal bow with the local governor at Anheung?jeong (now in Chungcheong?do). On June 9<SUP>th</SUP>, they participated in a party at Gyeongwon?jeong (now in Yeongjong Island of Incheon). Because the 200 envoy members were not able to be accommodated as all the pavilions were small in size, they should return to their ships for sleeping after the parties were over.
The Song envoys put up at Suncheon?gwan after participating in the welcoming ceremonies at Byeokran?jeong and Seogyo?jeong when they arrived at the Port of Yeseong, and treated Goryeo’s welcomers at Nakbin?gwan, which was affiliated with Suncheon?gwan. They gave the Royal rescript to the King of Goryeo, and went back through the envoy’s way after finishing their tasks. Goryeo’s welcomers accompanied them up to Gunsan?jeong. After Song fell, the envoy’s seaway was changed, for which all the pavilions for Chinese envoys disappeared.
Song at first constructed Goryeosa?gwan in Bianjing in order to treat Goryeo’s envoys, but reconstructed it in Mingzhou in 1117 when they came through the seaway due to the disclosure of the land route. This building was used for 13 years before Jin’s army burned it occupying Mingzhou in 1130. Considering the fact that Xu Jing made Goryeo Dogyeong after returning from Goryeo in 1123, we can learn that he carried on his duties of envoy putting up at Goryeosa?gwan in Ming zhoush after he returned through the pavilions like Byeokran?jeong, Gyeongwon?jeong, Anheung?jeong, Gunsan jeong, and (Heuksan Island). The Chinese government now is preparing to restore Goryeosa?gwan in Mingju after excavating it.
목차
1. 사행해로(使行海路) 누정 연구의 필요성
2. 『고려도경(高麗圖經)』과 고려사관
3. 고려 영해의 누정들
4. 예성강 벽란정과 개성 순천관
5. 누정들의 변천사
6. 맺음말
참고문헌
Abstract
참고문헌 (7)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
11~12세기 전후 麗-宋 양국의 문화인식과 『高麗圖經』
다문화콘텐츠연구
2011 .04
-
건륭연간 외교 공간의 확장과 조선 사신의 교류 -조선·청 지식 교류의 기반에 관하여-
한국학논총
2019 .01
-
발해와 일본의 관계사 연구 : 장보고의 대일교역과 관련하여
동북아시아문화학회 국제학술대회 발표자료집
2008 .04
-
고려시대 軍戶의 編制와 本貫制
군사
2005 .08
-
1621년 조선 · 명 사절의 해로사행에 관한 실상과 평가
동북아 문화연구
2013 .09
-
정도전의 경제사상
아세아연구
2007 .09
-
고려후기 제주 移居 元이주민과 通婚
다문화콘텐츠연구
2013 .10
-
18세기 지식인의 일본과 중국 사행 인식 비교－李鳳煥을 중심으로 -
한국문화연구
2015 .01
-
소양정의 시문과 춘천문화
아시아문화
2002 .08
-
고려시대 팔관회의 설행과 국제문화교류
다문화콘텐츠연구
2010 .04
-
高麗時期 重陽節 관련 漢詩의 중국 고전시 수용 양상 연구
중국학보
2017 .01
-
1763年 對日通信使船의 建造
해운물류연구
2004 .01
-
고려 一品軍 三品軍에 관한 새로운 자료의 소개와 분석
동북아시아문화학회 국제학술대회 발표자료집
2016 .07
-
정포은과 정삼봉의 철학사상과 현실인식
퇴계학논총
2017 .01
-
전통건축환경 옛 모습으로의 재생방향 연구 : 진남관을 대상으로
주거환경
2016 .12
-
세조대의 유구사신 응접과 문물교류
동북아 문화연구
2012 .12
-
중국 조선족학교 ‘울타리 문화’ 연구－당안관 자료의 외부 공개－
동아시아문화연구
2019 .01
-
정도전을 바라보는 두 개의 시선 : 박홍규, 『정치학자 박홍규 교수가 만난 삼봉 정도전 생애와 사상』(도서출판 선비, 2006)
정치사상연구
2017 .05
-
鄭承博文学 硏究 -｢빼앗긴 말｣과 ｢부러진 뿔｣을 중심으로 -
일본근대학연구
2012 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-910-014952163