개인구독
소속 기관이 없으신 경우, 개인 정기구독을 하시면 저렴하게
논문을 무제한 열람 이용할 수 있어요.
지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
Korean society is negative in acceptance of immigration fromforeign countries, and is also said be a closed one. But a great deal of Koreans has immigrated to foreign countries such as China, Russia and central Asia. They generally have been getting to assimilate to their host societies. But the assimilation always is not the same. I would like to describe interactive relationships between immigraion and h acculturation that are seen in th Korean immigrants societies in Eastern Asia.
According to Emmanuel Todd, it is indicated that th destiny of immigrants is determined by the interaction between th host society and the identity of immigrants in multi-ethnic or mono-ethnic countries. Naturalization to the host society and intermarriages with other ethnic groups ate th symbolic indicators of their destiny. Especially, the race, nationality, religion and identity etc. are sometimes related to intermarriages.
Since there were no history and system of racial discrimination in Russia, intermarriages are very common even in the rural areas. Although the 1st generation of Korean-Russians shows somewhat negative feelings to Russians, the intermarriages of 2nd and 3rd generations of Koreas-Russians with Russians are increasing. The reason of increasing intermarriages between Korean-Russians and Russians is mainy due to the difficulties of finding a spouse from ethnic Koreas after the World War Ⅱ.
In addition, it will also be useful to compare the cases Korean-Chinese with the Koreas in Japan. There are some differences between them. The tendency of assimilation of the Koreans in Japan to the host society is more remarkable than that of Korean-Russians or that of Korean-Chinese. But the intermarriage-ratio of the Koreas in Japan is rather low.
Therefore, I argue that the ethnic identity is not always related to intermarriage. In other words, these two are different. It is claimed that the ethnic identity should be discussed without ignoring the relationship with culture. On the other hand, the culture of their motherland is not always overt on immigrants. Sometimes it is covert, and sometimes they tend to make a display of their native culture.
Culture changes and develops itself continuously. And it can be said that culture is influenced by the ethnic identity.
According to Emmanuel Todd, it is indicated that th destiny of immigrants is determined by the interaction between th host society and the identity of immigrants in multi-ethnic or mono-ethnic countries. Naturalization to the host society and intermarriages with other ethnic groups ate th symbolic indicators of their destiny. Especially, the race, nationality, religion and identity etc. are sometimes related to intermarriages.
Since there were no history and system of racial discrimination in Russia, intermarriages are very common even in the rural areas. Although the 1st generation of Korean-Russians shows somewhat negative feelings to Russians, the intermarriages of 2nd and 3rd generations of Koreas-Russians with Russians are increasing. The reason of increasing intermarriages between Korean-Russians and Russians is mainy due to the difficulties of finding a spouse from ethnic Koreas after the World War Ⅱ.
In addition, it will also be useful to compare the cases Korean-Chinese with the Koreas in Japan. There are some differences between them. The tendency of assimilation of the Koreans in Japan to the host society is more remarkable than that of Korean-Russians or that of Korean-Chinese. But the intermarriage-ratio of the Koreas in Japan is rather low.
Therefore, I argue that the ethnic identity is not always related to intermarriage. In other words, these two are different. It is claimed that the ethnic identity should be discussed without ignoring the relationship with culture. On the other hand, the culture of their motherland is not always overt on immigrants. Sometimes it is covert, and sometimes they tend to make a display of their native culture.
Culture changes and develops itself continuously. And it can be said that culture is influenced by the ethnic identity.
목차
들어가는 말
1. 韓人 移住民
2. 면접조사
3. 문화 변용
결론
〈참고문헌〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
韓민족의 해외 이주와 문화 변용
동북아시아문화학회 국제학술대회 발표자료집
2001 .06
-
한국이주 남아시아 남성 무슬림 근로자의 문화적응모델 연구: 혼인을 통한 문화정체성 형성의 패턴 분석을 중심으로
한국이슬람학회 논총
2009 .01
-
한국 이주 인도네시아 여성 무슬림의 혼인과 정착
한국중동학회논총
2009 .01
-
국내 이주 무슬림의 현황과 문화적 갈등
한국이슬람학회 논총
2012 .01
-
Korean Immigrants’ Use of Ethnic and Host Media in the United States
Asian Communication Research
2004 .04
-
근대 만주의 러시아인 사회와 민족 관계
동북아 문화연구
2012 .09
-
이주 무슬림 2세-코슬림의 생활세계와 종교적 정체성 -인도네시아 이주 무슬림 2세를 중심으로-
한국이슬람학회 논총
2010 .01
-
Beyond Russia, becoming local: Trajectories of adaption to the fall of the Soviet Union among ethnic Russians in the former Soviet Republics
Journal of Eurasian Studies
2011 .01
-
The Americans and the Russians in East Asia
국제정치논총
1991 .04
-
러시아 연해주 고려인 민족교육의 실태와 지원과제
한국동북아논총
2004 .06
-
A Study on the Functional Relationship Between the Legal Status of the Domestic Korean Chinese and Their Ethnic Identity
다문화콘텐츠연구
2018 .12
-
What Made the Civic Type of National Identity More Important among Koreans? A Comparisonbetween 2003 and 2010
Journal of Asian Sociology
2015 .12
-
재일코리안 민족정체성의 민족에서 상징으로 이행 고찰
동북아시아문화학회 국제학술대회 발표자료집
2016 .10
-
필리핀 국제결혼이주여성의 초국가적 행태에 관한 연구
동남아시아연구
2010 .01
-
한국이주 무슬림의 혼인현황과 정착과정연구
지중해지역연구
2009 .01
-
Formation of ethnic identity and preservation of the language of indigenous peoples : on the example of the Evenks and Yukagirs of the village of Nelemnoye
동북아시아문화학회 국제학술대회 발표자료집
2018 .07
-
한국 이주 아랍 무슬림의 혼인과 정착, 그리고 문화적응에 관한 연구
한국중동학회논총
2009 .01
-
한국 이주 터키인과 이란인의 국제혼과 문화적응에 관한 연구
중동연구
2009 .01
-
Fragmented Ethnic Enclave and Declining Cohesion of Coethnic Return Migrants in South Korea
한국사회학회 사회학대회 논문집
2017 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0