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자료유형
학술저널
저자정보
저널정보
동북아시아문화학회 동북아 문화연구 동북아 문화연구 제16집
발행연도
2008.9
수록면
797 - 821 (25page)

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초록· 키워드

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Uzbekistan resorts to nationalism, in addition; they hope to convert to the powerful Islamic system that they did in the past. The islamic culture isn't open to the other culture, moreover, it's aggressive. However, it can be another cultural possibilities that accept other cultures, at least the Russian Orthodox is present in Uzbekistan. Just as the Islamic population, Russian Orthodox Church is currently growing number in Russia. That means, Russia can grope the cultural and religious invasion toward in the Central Asia. After the regime transition, Russia of the truly stable period, will continue to interfere with Uzbekistan's complete political and economic independence as a strategic foreign policy toward in the Central Asia. Therefore, Uzbekistan will accept constantly the Russian Orthodox rather than exclude it. Because, take a dual position is more effective rather than exclusion in the point of Uzbekistan. Uzbekistan takes advantage of the Russian Orthodox Church to their minority races. Because they think it's not a intimidation to their political system. Like this Uzbekistan continue to do so in the future as a strategic policy; Also, they put to use the Russian orthodox and Islam. Because this relationship only can maintain stable and equal relationship between Uzbekistan and Russia. From another point of view, because Uzbekistan is blamed that the country' is the community of the Islamic fundamentalism only, it can be another excuse to the international communities. As a result, Uzbekistan's Islam and the Russian Orthodox Church in friendly relations will continue to persist with many efforts from Uzbekistan. For example, on the surface of a strategic retreat, merging Islamic hard-liners inside Uzbekistan, and trying to controlling the excessive Islamic force.

목차

Ⅰ. 서론
Ⅱ. 중앙아시아에서의 러시아정교와 역사적 특성
Ⅲ. 우즈베키스탄의 이슬람 역사와 그 정책
Ⅳ. 상생문화로서의 러시아정교와 이슬람
Ⅴ. 결론
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