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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2004.6
- 수록면
- 75 - 93 (19page)
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초록· 키워드
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This study examined discourses on “wise-mother and good-wife” in the 1920s - 1930s by analyzing the magazine “Shinyeosung.”
This study found the following:
1. “Wise-mother and good-Wife” was the ideal type for the “new women” during the colonial period. But the role of a mother was far more important than that of a wife.
2. The dominant discourse at the time was that the “genuine” new woman was defined by her motherhood, and she could not have a job because raising children was the most important task for her. But in fact, new women wanted to be a wife through free love and marriage. They wished to be a good-wife in the “new (modern) family” for their loving husbands.
3. The Ideas of “wise-mother”and “good-wife” arose from disparate backgrounds. A woman had to nurture her maternal aptitudes; but had to suppress her passion for free love and marriage. Although she had to learn Western methods of bringing up children instead of the traditional one, she was expected to practice traditional virtues of a wife, not Western attitudes. The role of a mother was defined by experts, but that of a wife was decided by husbands. The function of a good-wife was merely a clever handling of her husband, whereas the function of a mother was considered to require professional knowledge.
4. New women could differentiate themselves from “old women” through the roles of wise-mother and good-wife; nonetheless, those roles were forced by society. They did not have any other viable choices.
This study found the following:
1. “Wise-mother and good-Wife” was the ideal type for the “new women” during the colonial period. But the role of a mother was far more important than that of a wife.
2. The dominant discourse at the time was that the “genuine” new woman was defined by her motherhood, and she could not have a job because raising children was the most important task for her. But in fact, new women wanted to be a wife through free love and marriage. They wished to be a good-wife in the “new (modern) family” for their loving husbands.
3. The Ideas of “wise-mother”and “good-wife” arose from disparate backgrounds. A woman had to nurture her maternal aptitudes; but had to suppress her passion for free love and marriage. Although she had to learn Western methods of bringing up children instead of the traditional one, she was expected to practice traditional virtues of a wife, not Western attitudes. The role of a mother was defined by experts, but that of a wife was decided by husbands. The function of a good-wife was merely a clever handling of her husband, whereas the function of a mother was considered to require professional knowledge.
4. New women could differentiate themselves from “old women” through the roles of wise-mother and good-wife; nonetheless, those roles were forced by society. They did not have any other viable choices.
목차
〈Abstract〉
Ⅰ. 들어가며
Ⅱ. 신여성, 현모양처 되다
Ⅲ. 신여성의 다른 이름, 賢母와 良妻
Ⅳ. 현모양처, 신여성의 막힌 출구
Ⅴ. 나오며: 현모양처와 가부장제
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