지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2003.6
- 수록면
- 111 - 133 (25page)
이용수
초록· 키워드
오류제보하기
Choi, chi-won(崔致遠) realized his ideas in his home-land, after his studying in Tang(唐) dynasty. In oder to comprehend his activity, we have to inquire into Choi, chi-won's portrait of a course of finding knowledge.
Choi, chi-won was a son of Choi, gyon-il(崔肩逸); and monk Hyon-jun(賢俊) was his brother, Choi, in-yon(崔仁?), Choi, seo-won(崔栖遠) were closely cousins. They possessed high attainment in Confucianism and Buddhism with the perception of the civilization of Tang dynasty as Tribute-student(宿衛學生) and a learned priest individually. Also the royal family of King Kyongmun(景文王) had an aspiration to enhance-sovereign power; they desired to form intimacy with the Choi, chi-won and his family; he pursued knowledge in Tang society, made utmost exertion to enter the government service.
Choi, chi-won worked on his scholarly activities at the National Confucian Academy(國子監) in Luoyang(洛陽; the east capital in the Tang Dynasty), and he passed in the examination, the Literary licentiate examination(進士試), or the Tribute-literary licentiate(賓貢進士), as he was a foreign student.
He was nominated, as a subordinate official, but he was not satisfied with the official post, so, applied for an advanced examination, testing of extensive learning and splendid writing(博學宏詞).
And yet, he was badly off ; on account of a revolt of Huang-chao(黃巢), which put an end to his exam preparation For that reason, Choi, Chi-won put himself in charge of Gao-pian(高騈), the local government of huainan(淮南) province, put down a Huang-chao's riot, after all, at Gao-pian's request, and assumed charge as superintendent of literary letters. At that time, Choi, chi-won had composing official document for Gao-pian, particularly, criticizing official document of huang-chao's revolt to the Tang emperor(檄黃巢書) and gained fame for his excellent composition.
Huainan province where Choi, chi-won took an active role was a region of exchange of envoys between in two countries. He achieved a international reputation, Choi, chi-won thought he would become a success in Silla society as a matter of course, occupying his mind that he would obtain rank and return to his father-land, Silla. He carried out a plan to study the Chinese classics and history to enter higher government service which was what his fathers wanted, naturally. Consequently, his academic character headed for a upholding a royal authority spontaneously.
Choi, chi-won was a son of Choi, gyon-il(崔肩逸); and monk Hyon-jun(賢俊) was his brother, Choi, in-yon(崔仁?), Choi, seo-won(崔栖遠) were closely cousins. They possessed high attainment in Confucianism and Buddhism with the perception of the civilization of Tang dynasty as Tribute-student(宿衛學生) and a learned priest individually. Also the royal family of King Kyongmun(景文王) had an aspiration to enhance-sovereign power; they desired to form intimacy with the Choi, chi-won and his family; he pursued knowledge in Tang society, made utmost exertion to enter the government service.
Choi, chi-won worked on his scholarly activities at the National Confucian Academy(國子監) in Luoyang(洛陽; the east capital in the Tang Dynasty), and he passed in the examination, the Literary licentiate examination(進士試), or the Tribute-literary licentiate(賓貢進士), as he was a foreign student.
He was nominated, as a subordinate official, but he was not satisfied with the official post, so, applied for an advanced examination, testing of extensive learning and splendid writing(博學宏詞).
And yet, he was badly off ; on account of a revolt of Huang-chao(黃巢), which put an end to his exam preparation For that reason, Choi, Chi-won put himself in charge of Gao-pian(高騈), the local government of huainan(淮南) province, put down a Huang-chao's riot, after all, at Gao-pian's request, and assumed charge as superintendent of literary letters. At that time, Choi, chi-won had composing official document for Gao-pian, particularly, criticizing official document of huang-chao's revolt to the Tang emperor(檄黃巢書) and gained fame for his excellent composition.
Huainan province where Choi, chi-won took an active role was a region of exchange of envoys between in two countries. He achieved a international reputation, Choi, chi-won thought he would become a success in Silla society as a matter of course, occupying his mind that he would obtain rank and return to his father-land, Silla. He carried out a plan to study the Chinese classics and history to enter higher government service which was what his fathers wanted, naturally. Consequently, his academic character headed for a upholding a royal authority spontaneously.
목차
Ⅰ. 머리말
Ⅱ. 家系와 入唐留學
Ⅲ. 國子監 수학과 賓貢進士 급제
Ⅳ. 縣尉 재직과 博學宏詞 응시
Ⅴ. 高騈 휘하 巡宮 활동
Ⅵ. 맺는 말
English Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
崔致遠의 「檄黃巢書」에 대한 一考
동아인문학
2006 .06
-
최치원의 귀국 후 활동과 은둔
사학연구
2004 .12
-
신라말의 개혁과 최치원
신라사학보
2005 .12
-
최치원의 유교적 정치이념과 사회개혁안
한국고대사연구
2005 .06
-
최치원의 삶과 시적 대응
한국문학논총
2014 .01
-
《수이전》일문 〈최치원〉의 장르적 성격과 소설사적 의미
어문학
2005 .03
-
최치원의 삼교융합사상과 그 의미
신라사학보
2005 .08
-
신라 中代의 唐 사신 영접 절차와 운용
한국사연구
2011 .06
-
최치원 지은 四山碑銘 서풍의 특징
목간과문자
2018 .12
-
최치원 불교시의 문학적 의미
동악어문학
2001 .12
-
〈崔致遠〉揷入詩歌의 양상과 기능
어문론집
2011 .07
-
최상규 소설 試論
비평문학
2006 .08
-
신라의 賓禮 : 당 使臣을 중심으로
한국사학보
2011 .05
-
1950～60년대 최일수 문학비평 연구
한국문학논총
2005 .01
-
입당 유학생 최승우와 후백제 견훤 정권
신라사학보
2012 .12
-
청도 경주최씨 경산공파의 성장과 종족활동
역사연구
2019 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2010-151-002103349