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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In the Ancient Shilla society the horse was used for many purposes and was regarded as the most useful domestic animal. The horse was tightly connected with human life and was considered as a part of it. In ancient times horses had many functions that included riding, transportation of goods and people, carriers and as a sacrificial animal. Due to the multipurposes of the horse in that era, it is difficult to understand how symbolic the horse was. Discovering how the horse was used and symbolized in the ancient society is important if we are to understand the character of the people of that era. The following article aims to dig up and find the practical uses and the symbolic meaning of the horse by referring to documents and archaeological reports.
The people began domesticating the horse since the Bronze Age in Korea. From that time on the horse was used more for transportation and military combat than for eating or sacrificing. The horse was used because it possessed and provided the power of speed and comfort to its wealthy owners. The way in which the people utilized the horse often had a major bearing on the final outcome.
Using the horse as a means of transportation was generally known since the time when village tribes were assembled. The time when regions began riding the horse differed: the North was in general earlier than the South to begin riding the horse. According to documents and archaeological remains it was concluded that man began riding the horse from around B.C. 1C to just after and they also knew how to use a carriage. At that time, the women rode along with the men. In brief, the women went out with the men and the officers brought their family to their new post. This was a difference in the Chosun Dynasty.
The provision and breeding of the horse was biologically controlled in the Shilla society. The Shilla government established a system where they gave the duties of looking after the horses to members of the public. There were also people who bred horses privately and these horses were bought and sold in the private market. These horses are exchanged as gifts from nations to nations in tribute of good deeds. There was a great market for the by-product such as leather, and meat and so the horse was used extensively in their daily life.
The Shilla people treated the horse as a part of their wealth and so when people commit serious crimes they pay with the horse to be liberalized. The horse along with steel weaponry and armor was a major item that needed to be captured in order for success during war. The horse was also very important economically and can be almost thought of as being equivalently worth one slave. So the more upper class you were during the Shilla period, the more horses you owned and bred. During the United Shilla period the upper class society owned at least 3 horses and the lower class had on average 1 to 2 horses. The horse was an animal that symbolized social status. During the United Shilla period. the upper class also known as 'Golpoom(골품)' had rules that determined the decorations allowed on the horse wagon. bridle, reigns and so on. This showed their position in society. Those in the upper class who were or were above 5 dooppoom(두품) were allowed to utilize the wagon. The general public including women were however at least allowed to use the horse.
In conclusion the horse was a symbolic animal in many ways. In Korean mythology, the horse has been portrayed as an animal that is owned by neither heaven nor earth and plays a role of roaming between the two. The people swore to the heavens and offered the horse as a sacrifice to the heavens as a resurrected animal. The Korean people after the religious sacrifice shared the resurrected animal during the feast. It is not known for sure however, whether the horse amongst all the other sacrificed animals was eaten during the feast.
The people began domesticating the horse since the Bronze Age in Korea. From that time on the horse was used more for transportation and military combat than for eating or sacrificing. The horse was used because it possessed and provided the power of speed and comfort to its wealthy owners. The way in which the people utilized the horse often had a major bearing on the final outcome.
Using the horse as a means of transportation was generally known since the time when village tribes were assembled. The time when regions began riding the horse differed: the North was in general earlier than the South to begin riding the horse. According to documents and archaeological remains it was concluded that man began riding the horse from around B.C. 1C to just after and they also knew how to use a carriage. At that time, the women rode along with the men. In brief, the women went out with the men and the officers brought their family to their new post. This was a difference in the Chosun Dynasty.
The provision and breeding of the horse was biologically controlled in the Shilla society. The Shilla government established a system where they gave the duties of looking after the horses to members of the public. There were also people who bred horses privately and these horses were bought and sold in the private market. These horses are exchanged as gifts from nations to nations in tribute of good deeds. There was a great market for the by-product such as leather, and meat and so the horse was used extensively in their daily life.
The Shilla people treated the horse as a part of their wealth and so when people commit serious crimes they pay with the horse to be liberalized. The horse along with steel weaponry and armor was a major item that needed to be captured in order for success during war. The horse was also very important economically and can be almost thought of as being equivalently worth one slave. So the more upper class you were during the Shilla period, the more horses you owned and bred. During the United Shilla period the upper class society owned at least 3 horses and the lower class had on average 1 to 2 horses. The horse was an animal that symbolized social status. During the United Shilla period. the upper class also known as 'Golpoom(골품)' had rules that determined the decorations allowed on the horse wagon. bridle, reigns and so on. This showed their position in society. Those in the upper class who were or were above 5 dooppoom(두품) were allowed to utilize the wagon. The general public including women were however at least allowed to use the horse.
In conclusion the horse was a symbolic animal in many ways. In Korean mythology, the horse has been portrayed as an animal that is owned by neither heaven nor earth and plays a role of roaming between the two. The people swore to the heavens and offered the horse as a sacrifice to the heavens as a resurrected animal. The Korean people after the religious sacrifice shared the resurrected animal during the feast. It is not known for sure however, whether the horse amongst all the other sacrificed animals was eaten during the feast.
목차
Ⅰ. 머리말
Ⅱ. 말의 가축화와 승마관행
Ⅲ. 말의 飼育과 유통
Ⅳ. 신분 상징으로서의 말
Ⅴ. 고대인의 이미지로서의 말
Ⅵ. 맺음말
〈ABSTRACT〉
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