지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2009.8
- 수록면
- 171 - 192 (22page)
이용수
초록· 키워드
오류제보하기
Bernard Shaw found his socio-religious thought beyond the Victorian age which can be traced back through the preceding conventional tradition, even though he wrote that “the nineteenth century has crowned the idolatry of Art with the deification of Love (21)” in the preface to Three Plays for Puritans. Shaw presents his own controversial opinion on Puritanism in the preface to the plays. As a social, political or philosophical thinker, Shaw developed his own artistic means of promoting his goal of reforming the existing institutions of his society.
In The Devil’s Disciple Shaw attacks both theatrical conventions and certain societal evils. In the play, the artistic protest is intricately bound up with the social protest however this social protest has religious implications. In the play Shaw presents the power of greatness through such a human being eager for divinity as well as the power of established institutions and beliefs in such a society. The characterizations of the play are interesting primarily because of the way they are related to Shaw’s unorthodox treatment of the conventions of melodrama.
The play reveals diabolonian ethics through the characterization of the devil’s disciple in the Shavian perspectives. Richard is at the center of Shaw’s attention in the play and no other characters approach that position either structurally or thematically. Through Richard Shaw attacks the religion of dead Puritanism and the conventional conceptions of duty in the traditional Christianity. In The Devils’ Disciple, Shaw presents his religious idea based on the life force through the devil’s disciple of the institutional religion.
The Devil’s Disciple clearly sets the unorthodox spiritual belief in opposition to the lack of charity, compassion or any feeling of generosity of the institutional Puritanism. In the play, Shaw intends to reverse what virtue is compared to the view of conventional religion. The play shows us how far the narrow and perverted sense of Puritanism is contrasted with the broad sense of universal religion emphasizing the instinctive passion for the religion of humanity.
In The Devil’s Disciple Shaw attacks both theatrical conventions and certain societal evils. In the play, the artistic protest is intricately bound up with the social protest however this social protest has religious implications. In the play Shaw presents the power of greatness through such a human being eager for divinity as well as the power of established institutions and beliefs in such a society. The characterizations of the play are interesting primarily because of the way they are related to Shaw’s unorthodox treatment of the conventions of melodrama.
The play reveals diabolonian ethics through the characterization of the devil’s disciple in the Shavian perspectives. Richard is at the center of Shaw’s attention in the play and no other characters approach that position either structurally or thematically. Through Richard Shaw attacks the religion of dead Puritanism and the conventional conceptions of duty in the traditional Christianity. In The Devils’ Disciple, Shaw presents his religious idea based on the life force through the devil’s disciple of the institutional religion.
The Devil’s Disciple clearly sets the unorthodox spiritual belief in opposition to the lack of charity, compassion or any feeling of generosity of the institutional Puritanism. In the play, Shaw intends to reverse what virtue is compared to the view of conventional religion. The play shows us how far the narrow and perverted sense of Puritanism is contrasted with the broad sense of universal religion emphasizing the instinctive passion for the religion of humanity.
목차
Ⅰ. Introduction
Ⅱ. Devil’s Disciple for the World’s Future
Ⅲ. Conclusion
Works Cited
Abstract
참고문헌 (15)
참고문헌 신청
1. [단행본] - Bentley, Eric / 1967 / Bernard Shaw / Methuen
2. [단행본] - Chesterton, G. K. / 1958 / Shaw Puritan, in: Essays and Poems: G. K. Chesterton : 210 ~ 212
3. [단행본] - Dukore, Bernard / 1973 / Bernard Shaw, Playwright: Aspect of Shavian Drama / Missouri UP
4. [단행본] - Grene, Nicholas / 1984 / Bernard Shaw: A Critical View / Macmillan
5. [단행본] - Shaw, Bernard G. / 1932 / Major Critical Essays / Constable
2. [단행본] - Chesterton, G. K. / 1958 / Shaw Puritan, in: Essays and Poems: G. K. Chesterton : 210 ~ 212
3. [단행본] - Dukore, Bernard / 1973 / Bernard Shaw, Playwright: Aspect of Shavian Drama / Missouri UP
4. [단행본] - Grene, Nicholas / 1984 / Bernard Shaw: A Critical View / Macmillan
5. [단행본] - Shaw, Bernard G. / 1932 / Major Critical Essays / Constable
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
버나드 쇼의 『악마의 제자』(The Devil's Disciple)에 나타난 입센의 영향
새한영어영문학
1997 .10
-
G. B. Shaw의 초인사상
한신논문집
1997 .10
-
George B. Shaw : Garnering Women’s Rights through His Female Characterizations
현대영미드라마
2009 .12
-
버나드 쇼우 문학과 존 스튜어트 밀 연구
영어영문학연구
2005 .01
-
The Shavian Idea of Social Reformation in Mrs. Warren's Profession
현대영미드라마
2005 .04
-
쇼우의 페이비어니즘과 사회개혁관 연구
새한영어영문학
2002 .06
-
버어나드 쇼우와 페이비언협회, 페이비어니즘
19세기 영어권 문학
2000 .02
-
G. B. Shaw의 歷史劇에 대한 硏究 : Caesar and Cleopatra와 The Man of Destiny를 중심으로
새한영어영문학
1993 .10
-
예비 초인으로서 나폴레옹 : 『운명의 남자』에 나타난 칼라일의 영웅
영어영문학
2013 .04
-
오닐과 쇼의 희곡 연구 : 여성의 역할 읽기
신영어영문학
2004 .02
-
버나드 쇼우의 민족주의와 연방주의에 대한 연구
영어영문학연구
2008 .01
-
PURITANISM과 科學의 發達
성곡논총
1971 .11
-
권력대항으로서 코나투스와 환유적 언어전략 - The Devil's Disciple, Arms and the Man, Man and Superman을 중심으로-
외국학연구
2014 .01
-
G. B. Shaw의 문학세계-그의 여성 편력을 중심으로
비평문학
2002 .12
-
Shaw and Galtonian Eugenics in Victorian Britain : Breeding Superman in Bernard Shaw's Man and Superman
현대영미드라마
2007 .12
-
Back to Methuselah에 비친 Shaw의 종교사상
새한영어영문학
1993 .10
-
Bernard Shaw 극에 나타난 구원을 위한 리얼리티 추구
현대영미드라마
1995 .08
-
George B. Shaw: The Unadjusted or Unruly Woman in His Plays
현대영미드라마
2010 .12
-
『피그말리온』, 낭만적이지 않은 낭만극
현대영미드라마
2016 .12
-
분열과 조화의 과정에서 여성의 역할: 오닐과 쇼의 희곡 읽기
영어영문학연구
2008 .01
이 논문의 저자 정보
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-842-018841019