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Spread of the Civilization Concept and Development of Theory of Civilization in the latter half of the 1890s
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1890년대 후반 '문명' 개념의 확산과 문명 인식

논문 기본 정보

Type
Academic journal
Author
Noh Dae Hwan (동양대학교)
Journal
The Association For Korean Historical Studies The Journal of Korean History No.149 KCI Excellent Accredited Journal
Published
2010.6
Pages
239 - 278 (40page)

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Spread of the Civilization Concept and Development of Theory of Civilization in the latter half of the 1890s
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The civilization concept began to spread in full scale after the Kabo Reform. Kabo Reform is generally referred to as enlightenment, whose impacts were so powerful that they even said enlightenment became an excuse to destroy the traditional order. The wind of enlightenment gained more momentum as Tongnip sinmun and Maeil shinmun were founded. Even those who studied abroad and returned to Korea joined the trend, launched Hwangseongshinmun, and took on enlightening people.
There were two groups that led the theory of civilization in the latter half of the 1890s; one was those who advocated the theory of civilization and enlightenment represented by Dokripshinmun and Maeilshinmun, and the other was Protestant Confucian scholars represented by Hwangs?ng sinmun. Even though they fell into the same category of civilization, their terms and concepts inherent in their terms varied widely.
What the former group advocated was civilization. They sought after thorough Westernization throughout food, shelter, and clothing and regarded such Westernization as civilization. On the other hand, the latter group set a goal of enlightenment, which was to increase people's intellectual abilities by accepting Western study.
Civilization was accompanied by its opposite concept, savagery. Those who were behind the theory of civilization and enlightenment pursued Western civilization and thus condemned everything not Western as savagery. Although the Protestant Confucian scholars did not use the concept of savagery much, they defined not observing the international laws as savagery.
Both the groups were similar in that they were obsessed with civilization in spite of different directions toward it. The Protestant Confucian scholars maintained a critical eye of Western civilization and pointed out its problems in the early stage. As time passed, however, they weakened in their critical consciousness, being obsessed with the goal of making the nation rich and powerful. Entering the 1900s, interest in civilization would expectedly increase further. The new topic was what should be the core of the civilization.
#문명 #야만 #개화 #문화 #개명 #갑오개혁 #독립신문 #일신문 #황성신문 #civilization #savagery #culture, enlightenment(開明) #Kabo Reform #Tongnip sinmun #Maeil shinmun #Hwangsŏng sinmun

Contents

Ⅰ. 머리말
Ⅱ. ‘문명‘ 개념의 확산 양상
Ⅲ. 신문을 통해 본 문명 인식
Ⅳ. 맺음말
참고문헌
〈ABSTRACT〉

References (37)

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1. [기타자료] - / / 承政院日記 / 承政院日記 google schola 2. [기타자료] - / / 高宗實錄 / 高宗實錄 google schola 3. [기타자료] - / / 親睦會會報 / 親睦會會報 google schola 4. [기타자료] - / / 尹致昊日記 / 尹致昊日記 google schola 5. [기타자료] - / / 대한매일신보 / 대한매일신보 google schola

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UCI(KEPA) : I410-ECN-0101-2010-911-003101063