지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2007.3
- 수록면
- 103 - 131 (29page)
이용수
초록· 키워드
오류제보하기
A Midsummer Night's Dream written by Shakespeare has been evaluated as the model of romantic comedy as it deals with pairing and marriage of the lovers. This paper intends to survey the forms of fertility rites laid in the work rather than general definition of comedy. Even for a fertility rite, I have tried to focus, not on the meeting of the individual with supernatural being, but on the political and social meaning which comes from healing the abnormal phenomena of contemporary society.
In this work, we can find the fruitful process of fertility rite which intends to revive the vitality of Queen Elizabeth who was becoming old at that. time. Shakespeare was not satisfied in creating the mythical meaning by means of fantastic images, for he struggles to suggest the means of healing concerning the contemporary social problems and practical ones of the audience. The spectators can feel catharsis through the erotic images which can release the repression of sexual desire hidden in the depth of their subconsciousness. By doing so, they can enjoy the normalization through the liberation of socially repressed erotic energy.
The forest, the symbol of fertility, has been regarded as the origin of life and as the suitable place in which lovers can share their true love. And it can be contrasted with the city like Athens so that it seems to promise rebirth and rest to the people who are tired of repressing civilization. Thus, two couples of lovers, Hermia and Lysander, Helena and Demitrius, enter the forest in order to heal the injuries of love distorted by the law and the patriarchy of Athens. This forest is governed not by human-beings, but by the king and the queen of fairies, Oberon and Titania. Oberon, the chief of the fertility rite, uses the juice of love for healing the erotic disease of the lovers. The chaotic process of 'chase and being chased' should be interpreted as the metaphor for passionate erotic ceremonies of the lovers. The sexual behaviors of Titania and Bottom and the chaos of the lovers should be the erotic game which embodies the fertility rite in the forest. It can be said that the one appears by means of a dream scene and the other through physical conflicts in transformed forms.
The play within the play, Pyramus and Thisbe, may bewilder the audience owing to the interpolation of tragedy into comedy of the main plot. However, we can find Shakespeare's true intention why tragic plot should be contrasted with romantic comedy. The lovers' tragedy in the play within the play strengthens the festivity of the marriage of Theseus and Hippolyta and two couples of lovers rather than weakens the comic spirit by showing the danger of the reality. Even this tragedy changes into comedy through the exaggeration and the buffoonery of Quince's group. In conclusion, the play in the play can be interpreted as a process of fertility that helps and strengthens the fertility rite of the main plot.
In this work, we can find the fruitful process of fertility rite which intends to revive the vitality of Queen Elizabeth who was becoming old at that. time. Shakespeare was not satisfied in creating the mythical meaning by means of fantastic images, for he struggles to suggest the means of healing concerning the contemporary social problems and practical ones of the audience. The spectators can feel catharsis through the erotic images which can release the repression of sexual desire hidden in the depth of their subconsciousness. By doing so, they can enjoy the normalization through the liberation of socially repressed erotic energy.
The forest, the symbol of fertility, has been regarded as the origin of life and as the suitable place in which lovers can share their true love. And it can be contrasted with the city like Athens so that it seems to promise rebirth and rest to the people who are tired of repressing civilization. Thus, two couples of lovers, Hermia and Lysander, Helena and Demitrius, enter the forest in order to heal the injuries of love distorted by the law and the patriarchy of Athens. This forest is governed not by human-beings, but by the king and the queen of fairies, Oberon and Titania. Oberon, the chief of the fertility rite, uses the juice of love for healing the erotic disease of the lovers. The chaotic process of 'chase and being chased' should be interpreted as the metaphor for passionate erotic ceremonies of the lovers. The sexual behaviors of Titania and Bottom and the chaos of the lovers should be the erotic game which embodies the fertility rite in the forest. It can be said that the one appears by means of a dream scene and the other through physical conflicts in transformed forms.
The play within the play, Pyramus and Thisbe, may bewilder the audience owing to the interpolation of tragedy into comedy of the main plot. However, we can find Shakespeare's true intention why tragic plot should be contrasted with romantic comedy. The lovers' tragedy in the play within the play strengthens the festivity of the marriage of Theseus and Hippolyta and two couples of lovers rather than weakens the comic spirit by showing the danger of the reality. Even this tragedy changes into comedy through the exaggeration and the buffoonery of Quince's group. In conclusion, the play in the play can be interpreted as a process of fertility that helps and strengthens the fertility rite of the main plot.
목차
등록된 정보가 없습니다.
참고문헌 (19)
참고문헌 신청
1. [학술지(정기간행물)] - 김해룡 / spring1998 / 한 여름 밤의 꿈』 대위법 33 (1) : 75 ~ 106
2. [학술지(정기간행물)] - / 1994 / 한 여름 밤의 꿈 과 엘리자베스 시대의 문화를 형성하는 환타지들 셰익스피어 비평 연구 윤 정은 편 력
3. [학술지(정기간행물)] - 이환태 / 2003 / 취소에 의한 문제의 해소 한 여름 밤의 꿈 과 다중 플롯 39 (1) : 221 ~ 249
4. [학술지(정기간행물)] - 최종철 / 1999 / 한 여름 밤의 꿈 에 보이는 참사랑과 통일성 35 (1) : 241 ~ 270
5. [학술지(정기간행물)] - Berry / 1972 / Explorations in Form
2. [학술지(정기간행물)] - / 1994 / 한 여름 밤의 꿈 과 엘리자베스 시대의 문화를 형성하는 환타지들 셰익스피어 비평 연구 윤 정은 편 력
3. [학술지(정기간행물)] - 이환태 / 2003 / 취소에 의한 문제의 해소 한 여름 밤의 꿈 과 다중 플롯 39 (1) : 221 ~ 249
4. [학술지(정기간행물)] - 최종철 / 1999 / 한 여름 밤의 꿈 에 보이는 참사랑과 통일성 35 (1) : 241 ~ 270
5. [학술지(정기간행물)] - Berry / 1972 / Explorations in Form
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
취소에 의한 문제의 해소 : 『한여름 밤의 꿈』과 다중 플롯
Shakespeare Review
2003 .03
-
사회 역사적 문맥에서 본 『한여름 밤의 꿈』에 나타난 사랑과 결혼
Shakespeare Review
2002 .03
-
Fertility Rite and Its Variations in English Renaissance Verse
Shakespeare Review
1994 .12
-
『한여름 밤의 꿈』에 나타난 숲의 순환구조
신학과 목회
2010 .05
-
Keywords and Key Clusters in Shakespeare’s Love Plays: Three Love Tragedies and Three Love Comedies
언어과학
2018 .01
-
상상력과 삶의 확장 : A Midsummer Night's Dream
신학과 목회
2005 .11
-
사랑의 얽힘과 풀림 : 『한여름 밤의 꿈』에 나타난 사랑의 속성
Shakespeare Review
2009 .03
-
Migration and Fertility in Korea
Korea Journal
1976 .09
-
首露傳承의 戱樂과 祭儀 比較 考察
동아인문학
2003 .12
-
『사랑의 헛수고』에 대한 통과의례적 해석
Shakespeare Review
2004 .06
-
Sons and Lovers에 나타난 세 유형의 파괴적 사랑
새한영어영문학
1983 .09
-
케네스 렉스로스의 에로틱 신비주의
신영어영문학
2014 .11
-
“난 참으로 진기한 꿈을 꾸었어” : 『한여름 밤의 꿈』에서의 젠더 질서의 양면성
Shakespeare Review
2004 .09
-
대학생의 주관적 사회계층 인식이 결혼 및 출산의향에 미치는 영향: 주관적 안녕감의 매개효과
생애학회지
2020 .01
-
『예기』와 선진 제자서의 상례 비교
율곡학연구
2019 .01
-
Fertility and Women`s Labor Force Participation in Korea
Korea Journal
1977 .07
-
Poems from Mediations of a Lover
Korea Journal
1978 .08
-
한국 일생의례의 성격 규명과 주술성
한국학(구 정신문화연구)
2011 .03
-
『사랑의 헛수고』: 궁정 풍 사랑의 유행과 남성 주체의 자기 소외
신영어영문학
2007 .08
이 논문의 저자 정보
이 논문과 함께 이용한 논문
취소에 의한 문제의 해소 : 『한여름 밤의 꿈』과 다중 플롯
이환태
Shakespeare Review
2003
.03
“난 참으로 진기한 꿈을 꾸었어” : 『한여름 밤의 꿈』에서의 젠더 질서의 양면성
김용태
Shakespeare Review
2004
.09
사랑의 얽힘과 풀림 : 『한여름 밤의 꿈』에 나타난 사랑의 속성
김종환
Shakespeare Review
2009
.03
『베니스의 상인』 : 란슬롯의 극적 의미
남장현
Shakespeare Review
2011
.09
셰익스피어와 영국의 법적 통치 전통 : 로마 사극과 그 역사적 문맥
황효식
Shakespeare Review
2003
.12
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2010-840-003101870