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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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The purpose of this dissertation is to investigate the meanings and the social functions of the curse of the Law, the blessing of Abraham that are dominant in Galatians 3.10-14, and to articulate upon how they were interpreted in the interplay of Paul, the Galatian community, and the opponents of the Galatian community in the light of Sociological new testament interpretation.
A severe conflict was taking place within the Galatian community at that time. The conflict occurred because the community was being exposed to a different gospel. Paul drew upon the terms and thoughts used by his opponents in order to prove the logical fallacies inherent in their different gospel. When the opponents presented a different gospel regarding the curse of the Law, Paul responded to his opponents' challenge with an assertion that everyone is under the curse of the Law. His response was the conceptual expansion of the object of the curse.
In Galatians 3.10-14, Paul asserted that the Galatian community was the object of the curse of the Law, the blessings of Abraham. The intention behind this assertion was to resolve the conflict within the community, to help them to reject the opponents gospel, and conform to the gospel presented by Paul.
When the Galatian community was exposed to the opponents gospel, their reaction was compliance. By suggesting more reliable sources, Paul persuaded the community into believing his gospel with the very same reactions they showed towards their opponents gospel. That is to say, Paul persuaded them of the compliance by suggesting the curse and the blessing. In essense, Paul persuaded the Galatian members of the different gospel to transfer in his gospel through the same methods that his opponents used.
A severe conflict was taking place within the Galatian community at that time. The conflict occurred because the community was being exposed to a different gospel. Paul drew upon the terms and thoughts used by his opponents in order to prove the logical fallacies inherent in their different gospel. When the opponents presented a different gospel regarding the curse of the Law, Paul responded to his opponents' challenge with an assertion that everyone is under the curse of the Law. His response was the conceptual expansion of the object of the curse.
In Galatians 3.10-14, Paul asserted that the Galatian community was the object of the curse of the Law, the blessings of Abraham. The intention behind this assertion was to resolve the conflict within the community, to help them to reject the opponents gospel, and conform to the gospel presented by Paul.
When the Galatian community was exposed to the opponents gospel, their reaction was compliance. By suggesting more reliable sources, Paul persuaded the community into believing his gospel with the very same reactions they showed towards their opponents gospel. That is to say, Paul persuaded them of the compliance by suggesting the curse and the blessing. In essense, Paul persuaded the Galatian members of the different gospel to transfer in his gospel through the same methods that his opponents used.
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