지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of this article is to trace the Pyongyang revival movement in 1907 which was called the 'Korean Pentecost'by Rev. Blair and to seek the revival way of the Korean church which today is experiencing a revival again.
The Korean Church has been celebrating the 'Revival Movement of 1907' for several years. There were a handful of symposiums, seminars and lectures by local churches, seminaries and academic societies. One of the aims of these meetings was to anticipate the revival movement again in the Korean Church.
The revival movement of Pyongyang in 1907 began on January 2<SUP>nd</SUP> and lasted through the 22<SUP>nd</SUP> at Pyongyang Central Presbyterian Church, specifically when Rev. Blair read "Now you are the body of Christ, and each one of you is part of it," (ICor.12:27) and preached "Discord and Unity" on the evening of Jan. 12<SUP>th</SUP>. There was a similar phenomenon on the Pentecost in early Christianity. Attendants of the meeting confessed their own sins publicly to one another without any hesitation even though it was about private matters. This kind of gathering spread all over Korea. After then, the Korean Church began to grow rapidly.
The background of the revival movement of 1907 was a Bible study which was held annually. They wanted to know about Christianity and God. It was the end of the Joseon dynasty. The Korean people needed to rely on something. They opened their spiritual eyes. One of the direct momentums of this movement began from Dr. Hardie's retrospect and repentance of his own fruitless mission work compared to that of fellow missionaries. There were also foreign influences likewise Azusa Street and Wales revival movements.
In order to bring revival again to the Korean Church, there should be repentance of sins and awakening spirituality and cooperation of the Church and theology, as well as theologically backing up the Church and revival movement.
The Korean Church has been celebrating the 'Revival Movement of 1907' for several years. There were a handful of symposiums, seminars and lectures by local churches, seminaries and academic societies. One of the aims of these meetings was to anticipate the revival movement again in the Korean Church.
The revival movement of Pyongyang in 1907 began on January 2<SUP>nd</SUP> and lasted through the 22<SUP>nd</SUP> at Pyongyang Central Presbyterian Church, specifically when Rev. Blair read "Now you are the body of Christ, and each one of you is part of it," (ICor.12:27) and preached "Discord and Unity" on the evening of Jan. 12<SUP>th</SUP>. There was a similar phenomenon on the Pentecost in early Christianity. Attendants of the meeting confessed their own sins publicly to one another without any hesitation even though it was about private matters. This kind of gathering spread all over Korea. After then, the Korean Church began to grow rapidly.
The background of the revival movement of 1907 was a Bible study which was held annually. They wanted to know about Christianity and God. It was the end of the Joseon dynasty. The Korean people needed to rely on something. They opened their spiritual eyes. One of the direct momentums of this movement began from Dr. Hardie's retrospect and repentance of his own fruitless mission work compared to that of fellow missionaries. There were also foreign influences likewise Azusa Street and Wales revival movements.
In order to bring revival again to the Korean Church, there should be repentance of sins and awakening spirituality and cooperation of the Church and theology, as well as theologically backing up the Church and revival movement.
목차
Ⅰ. 들어가는 말
Ⅱ. 부흥운동의 배경과 전개
Ⅲ. 회개, 영성, 부흥
Ⅳ. 교회와 신학의 만남
Ⅴ. 나오는 말
Abstract
참고문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
교회학교 부흥을 위한 교육방법 연구 : 베드로의 방법을 중심으로
기독교교육정보
2007 .08
-
한국교회 초기 부흥운동의 사회심리적ㆍ신학적 고찰 : 원산 부흥운동(1903), 평양 대부흥운동(1907), 백만인 구령운동(1909) 중심으로
기독교교육정보
2011 .03
-
1907년 대부흥운동의 에큐메니칼 의미
신학과 목회
2006 .11
-
평양대부흥에 대한 재고
대학과 선교
2019 .01
-
회개와 부흥: 개혁파 신학은 무엇을 말하는가?
신학정론
2007 .11
-
조나단 에드워즈의 부흥관
신학지남
2018 .09
-
성경적 죄고백의 역사와 신학
한국기독교신학논총
2008 .01
-
평양 대 부흥운동에 나타난 회개에 대한 성서적 고찰 및 이 회개가 한국인의 윤리의식에 미친 영향에 관한 연구
장신논단
2007 .06
-
회개(repentance)
헤르메네이아 투데이
2007 .06
-
부흥? : 신약성경에서 부흥신학의 기초를 찾을 수 있는가?
신학지남
2007 .12
-
1928-1930년 장로교의 평양부흥운동 : 1907년 평양대부흥운동과 관련하여
선교와 신학
2018 .02
-
영성신학의 과제와 한국교회
신학논단
1994 .06
-
Challenges of Revival Movements in Korea to the Reformed Theology
복음과 실천
1997 .09
-
종교개혁과 영국 부흥운동의 교회갱신적 영성운동
신학논단
1999 .06
-
평양 대부흥 운동의 성격과 의의
한국기독교신학논총
2006 .07
-
부흥을 지향하는 신학교육 모델 : 부름, 준비, 참여의 교육
장신논단
2007 .12
-
교회갱신과 선교 : 웨슬레 운동과 1907년 대부흥 운동의 비교연구
선교와 신학
1999 .05
-
평양 대부흥운동과 길선주 영성의 도교적 영향
한국기독교와 역사
2006 .09
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2012-230-004245824