지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In this study I have analyzed the persecution on the missions occurred in Guangdong, Hunan, Hubei, Shanxi, Shandong, Jiangxi, Gansu, Sichuan, Henan, Hebei, Fujian during the years 1784-1785 by Qing dynasty and the aspects of Catholic community. As the persecution on the mission was taken place in late Qianlong period, so the two characteristics of the bureaucracy at that time, corruption and incompetence were reflected in the process of handling it. Persecution on the mission was not efficiently executed because of the corruption and incompetence of the local bureaucrats. While they were occupied with robbing missionaries of silver, copper cross on the spot of arresting the missionaries, a Chinese Catholic and interpreter could made a quick getaway. Some of the bureaucrats gave their superior bureaucrat or Emperor Qianlong in order to conceal their corruption and incompetence.
Because of the bureaucrat’s corruption and incompetence, the Qing government revealed many holes in the policy of persecution on the missions in late Qianlong Period, various Catholic community could continue to exist. According to the basis of local criteria, there were two types of Catholic communities. One was the wide area Catholic community composed of Catholics who lived in two or more counties, the other was the narrow area Catholic community composed of Catholics who lived in a county. According to the basis of function criteria, there were two types of Catholic communities. One was the typical Catholic community in which members put stress on Bible study, the other was the variant community in which members put stress on interrelationship without Bible study.
Because of the bureaucrat’s corruption and incompetence, the Qing government revealed many holes in the policy of persecution on the missions in late Qianlong Period, various Catholic community could continue to exist. According to the basis of local criteria, there were two types of Catholic communities. One was the wide area Catholic community composed of Catholics who lived in two or more counties, the other was the narrow area Catholic community composed of Catholics who lived in a county. According to the basis of function criteria, there were two types of Catholic communities. One was the typical Catholic community in which members put stress on Bible study, the other was the variant community in which members put stress on interrelationship without Bible study.
목차
머리말
Ⅰ. ‘傳敎至上主義’와 禁敎政策의 衝突
Ⅱ. 主謀者 逮捕와 審問
Ⅲ. 天主敎共同體의 存在樣相
맺음말
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UCI(KEPA) : I410-ECN-0101-2013-910-001388589