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논문 기본 정보

자료유형
학술저널
저자정보
곽진석 (부경대학교)
저널정보
동북아시아문화학회 동북아 문화연구 동북아 문화연구 제30집
발행연도
2012.3
수록면
219 - 234 (16page)

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초록· 키워드

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① Seon-U-Jeong meeting : Considering the cases of Sayan-Altai people as Altai and Khakas, it is presumed that in Xiongnu"s case, the object which ‘Cheifs’ held rites in Seon-u-jeong for bloodgiven unite of clan was a wooden shape as ‘zzos’. This is definitely tree of clan which means ancestors of clan. As previously mentioned, even more so considering that not only ancient Turk but also every Sayan - Altai people worshipped ‘tree of clan’.
② Nong-Seong or Yong-Seong Meeting : Xiongnu might hold rites in Nong-Seong or Yong-Seong to heaven, earth and ancestors. In rites, heaven, earth and their ancestors must be configured at the tree around which long and thin cloths were hung, that is ‘tree of heaven’, ‘tree of spirit’, ‘tree of clan’. They would pray sincerely for the lushness of grasses and the prosperity of livestock by holding rite to heaven, earth and ancestors
③ Dae-Rim meeting : The purpose of having a big meeting in Dae-Rim in autumn is to count the number of people and livestock as written in <SA-GI> and <HAN-SEO>. Xiongnu"s main form of production was originally a nomadic life. However they supplied with hunting or limited farming because the production of ranching was poor. Especially in its prime, the profits by depredation, tribute, tax collection and trade were even larger. The plenty of profit or lessness extremely affected on the existence of the nation. It is no wonder, then, tax and tribute was important means for existence of Xiongnu.

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1. 서론
2. 사얀-알타이 민족의 나무?하늘 숭배
3. 흉노의 제사와 그 신앙적 성격
4. 결론
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