지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In this study, I try to analyze Royal Banquet which was one of the ways to operate state affairs and relating royal power in late Goryeo, from King Gongmin to King Gongyang. Royal Banquet was the banquet in which king offered foods and liquors. The main purpose of Royal Banquet was having fun by sovereign and subject (or the ruler and the ruled) altogether. At that time, Royal Banquet consisted of Yeon(宴, general banquet), Gogyeon(曲宴, small banquet), Hyang(享, banquet which is conducted by subjects for king), Chijoo (置酒, banquet for drinking in free mood), Po(?, banquet for the people at the events of national congratulations) and Hyang(饗, banquet for seniors, poor and lonely people who don’t have family, and devoted sons and daughters). Also Buddhistic ceremonial parties such as Lotus Lamp Ceremony (Yeondeunghoe), Assembly of Eight Prohibitions (Palgwanhoe) and Manjusri Assembly (Munsuhoe) were held. The installation and implementation of Royal Banquet meant the restoration of royal power. However, the criticism about Royal Banquet began to grow. The matters such as having party by the person in power(as Sin Don), not Royal Banquet expense, king’s private party for amusement and treatment for the envoys from Ming China were suggested. Someone suggested that Buddhistic ceremonial parties were unnecessary and useless. The demand to settle these matters was strengthen as the effort to accept and practice Neo-Confucianism was developed. It became one of the main justifications for change of dynasty.
목차
1. 머리말
2. 공민왕 대 국왕 잔치 양상
3. 우왕~공양왕 대 국왕 잔치 양상
4. 국왕 잔치와 왕권
5. 맺음말
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UCI(KEPA) : I410-ECN-0101-2013-374-002637472