지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This articles is an attempt to understand the social role of the Russian Orthodox Church(ROC) in the last decade (2000-2012). ROC’s social service is basically one of the church’s religious activities, but it also serves as a key barometer to gauge its social role. Given the fact that ROC has regained the status of the state religion since the dissolution of the Soviet Union, it is crucial to examine if ROC has been taking the social responsibilities to meet the status in the post-Soviet era. To do so, this article attempts to examine ROC’s social activities.
The article has a couple of specific research agenda which are related but distinct. First, it examines ROC-sponsored mega forums and academic conferences. Second, the article traces ROC’s practical social services, such as charities. The first activities are regarded as “macro social services,” as they publicize social problems, seek an alternative to them, and present policy options, whereas the second ones are defined as “micro social services” because they represent on-site and face-to-face social activities.
The article concludes that ROC’s social role is evolving from the one in the level of broad and vague declaration to the one in the level of systematic practices. Especially for the last two to three years, ROC’s leadership has been making tremendous efforts to expand the scope and scale of its social activities. Probably, we see a bigger social role of ROC in the future Russia. However, ROC needs to do more than just relying on its spiritual and moral/ethic dimension in order to increase its social role in current Russia. As indicated by various surveys on the church-social relations, one of which shows that while ROC enjoys a high degree of reliability (70%) it just gets to 6% in terms of the level of closeness between the church and people, the importance of ROC in the everyday lives of Russian people has been somewhat overrated. Critical for ROC’s future role and status in Russian society is its reactions and measures to more actual social problems, including family violence, juvenile delinquency, divorce, orphan, abortion, maternal rights, alcoholism, drug addiction, poverty and others. The changes in the social role of ROC, as a ‘social institution’, would make an impact on Russian civil society.
The article has a couple of specific research agenda which are related but distinct. First, it examines ROC-sponsored mega forums and academic conferences. Second, the article traces ROC’s practical social services, such as charities. The first activities are regarded as “macro social services,” as they publicize social problems, seek an alternative to them, and present policy options, whereas the second ones are defined as “micro social services” because they represent on-site and face-to-face social activities.
The article concludes that ROC’s social role is evolving from the one in the level of broad and vague declaration to the one in the level of systematic practices. Especially for the last two to three years, ROC’s leadership has been making tremendous efforts to expand the scope and scale of its social activities. Probably, we see a bigger social role of ROC in the future Russia. However, ROC needs to do more than just relying on its spiritual and moral/ethic dimension in order to increase its social role in current Russia. As indicated by various surveys on the church-social relations, one of which shows that while ROC enjoys a high degree of reliability (70%) it just gets to 6% in terms of the level of closeness between the church and people, the importance of ROC in the everyday lives of Russian people has been somewhat overrated. Critical for ROC’s future role and status in Russian society is its reactions and measures to more actual social problems, including family violence, juvenile delinquency, divorce, orphan, abortion, maternal rights, alcoholism, drug addiction, poverty and others. The changes in the social role of ROC, as a ‘social institution’, would make an impact on Russian civil society.
목차
I. 서론
II. 러시아 정교회 주도 메가 포럼과 사회문제 공론화
III. 러시아 정교회의 사회활동(социальное служение)
IV. 결론
참고문헌
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UCI(KEPA) : I410-ECN-0101-2014-309-001197734