지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The author of the 〈Hajae ilgi (荷齋日記)〉 Ji Gyu-sik lived a peaceful life in Bunwon Village, where he earned a living from the ceramic industry that was first established during the late Joseon era. However, his ‘peaceful’ life found itself falling prey to the waves of ‘upheaval’ that marked the late 19th century. The righteous army (uibyeong) was the first to arrive in the village. Although the righteous army trumpeted itself as an instrument of great righteousness (daeui), their demands for materials inevitably must have felt like violent encroachment to the residents of Bunwon Village who could not directly feel the value of such ‘righteousness’. However, the residents adopted an antinomic attitude toward the government force and Japanese imperial force that simultaneously arrived in the village. Above all, Ji Gyu-sik and the residents had strong hostility toward both parties because the government and Japanese imperial forces were as exploitative as the righteous army. However, they were able to use their prior relationship with the government to engage the latter’s force in a negotiation that ultimately led to its withdrawal. However, the Japanese imperial forces proved to be a different animal. The Japanese unilaterally plundered Bunwon Village and suppressed the villagers to an unprecedented extent. This situation consequently brought about the unity of the village community.
목차
1. 머리말
2. 분원 마을의 구조와 지규식의 지위
3. 분원마을로 들어온 의병과 관군, 그리고 마을의 협상
4. 다시 마을에 온 의병과 새롭게 들어온 일본군, 그 사이의 분원마을
5. 맺음말
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UCI(KEPA) : I410-ECN-0101-2014-911-000740935