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초록· 키워드
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King Jeongjo compiled Song-sa-jeon(宋史筌) in 1791. It was revised from Song-sa(宋史) from the Yuan Dynasty. Song-sa-jeon changed its Order(體禮), and it is notable that the Biography of Empress(后妃傳) from Song-sa is transformed into the Annals of Empress(后妃本紀). The Annals of Empress is exceptional in the form of Annals-Biographies(紀傳體). Considering that the symbolic meaning of Annals, it is assumed that there is a specific purpose for such a n exceptional reformation of Order. However, t here h as b een f ar l ess attention focused on this subject. In this article, I show the symbolic meaning of the reformations of Order in the relation of reinforcing the “Theory of Esteem China(尊周論)” or strengthening the legitimacy of succession that fits the original purpose of compilation of Song-sa-jeon.
According to t he c ompilers o f Song-sa-jeon, the purpose of the incorporation of the Annals of Empress into Song-sa-jeon was to clarify the “Legitimacy and Statuses”, by following Hu-han-seo(後漢書), and Gye-han-seo (季漢書) which incorporate Empress into Annals as well as to harmonize the “inside and outside” of the Royal Court. The real purpose, however, lies in the reconfirmation of the legitimacy of the Chosun Dynasty through the emphasis of the “Theory of Esteem China”, which directly connected to the Ming Dynasty.
In order to fulfill the Great Cause of Esteem China from Chunqiu(春秋), King Jeongjo and his cabinet attempted to show the direct succession of Song-sa-jeon f rom Gye-han-seo(which is the succession of Chunqiu), by matching the same Order, which is in line with the legitimacy of Shu-Han. In this sense, it is a proper means to imitate the same formation of Order in the Annals o f Empress f rom Gye-han-seo to meet this purpose.
According to t he c ompilers o f Song-sa-jeon, the purpose of the incorporation of the Annals of Empress into Song-sa-jeon was to clarify the “Legitimacy and Statuses”, by following Hu-han-seo(後漢書), and Gye-han-seo (季漢書) which incorporate Empress into Annals as well as to harmonize the “inside and outside” of the Royal Court. The real purpose, however, lies in the reconfirmation of the legitimacy of the Chosun Dynasty through the emphasis of the “Theory of Esteem China”, which directly connected to the Ming Dynasty.
In order to fulfill the Great Cause of Esteem China from Chunqiu(春秋), King Jeongjo and his cabinet attempted to show the direct succession of Song-sa-jeon f rom Gye-han-seo(which is the succession of Chunqiu), by matching the same Order, which is in line with the legitimacy of Shu-Han. In this sense, it is a proper means to imitate the same formation of Order in the Annals o f Empress f rom Gye-han-seo to meet this purpose.
목차
1. 머리말
2. “統位明矣” :「義例」의 설명
3. “不可不以范史爲正” :『後漢書』의 체례를 따라
4.『季漢書』의 체례 모방을 통한 『春秋』의 계승
5. “統位明矣”의 실례 :「楊皇后本紀」를 중심으로
6. 맺음말
〈부록〉
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