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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이 논문의 연구 히스토리 (9)
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초록· 키워드
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Tasanhag or the theory of Tasan Ch?ng Yag-yong, that is the study on Ch?ng Yag-yong(1762~1836) who has lived during 74 years from 1762 to 1836 in the late Choseon dynasty, has become realized through the process of receiving and giving influences on the diverse religions such as the new and the old Confucianism, Buddhism, Taoism, Catholicism and the other popular belief, setting background the Central politics in which he had official life, and the country districts he acted. Until recent for many decades it has been going along that the debating on the relationship between Tasanhag and the Old-confucianism that is the studies of Confucius and Mancius, Neo-confucianism, Western learnings, these were studied by the scholars of Realistic school in that period. I obtained the conclusion as follows, by impartial reviewing the two contrasting claims. First, we should admit the diverse possibilities of optional combination or of the integration of different religions and ideas, because we cannot confine exclusively Tasan and his contemporary Confucianists to only one religion or one thought in their daily lives and study tract. Second, we should try to make an exemplification of the major text, Complete Writings of Tasan and of his school, with constant bibliographic research of the writings. At same time, we should collect diligently the disappeared Tasan’s papers or workings and should examine and compare them each other, and so make strengthen our admissibility of evidence of the original text.
목차
1. 머리말
2. 다산 서학/천주교에 대한 선행 연구사 일람
3. 다산 서학/천주교 논의의 출발점과 경과
4. 다산의 천주교 신앙에 대한 논쟁
5. 맺음말
참고문헌
ABSTRACT
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UCI(KEPA) : I410-ECN-0101-2014-236-000465971