지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study examines how the concept of revolution is embraced and defined through the works of Shin Chae Ho. It is broadly known that Shin embraced the concept by the influence of anarchism from his political exile to China in 1910. On the contrary, this study argues that Shin established his thoughts about revolution before 1910, during the Age of Modern Enlightenment.
The study compares Shin’s idea of revolution with the prevalent views of the time. In order to do so, the study looks at how revolution is represented and theorized in modern media and the knowledge network of authors in East Asia. This includes the examination on such influential modern news papers as ‘Hwangsung News’ and ‘Daehan Maeil News’, and the works of Liang qi-chao and Shusui Gotoku. Revolution in modern media and the knowledge network of authors was broken from the convention and defined as a modern concept.
Shin however used the concept in somewhat different terms. It is well represented in his work of ‘The Story of the Three Founding Fathers of Italy’(Italy Kunguk Samgul-Jeon). In this work, Shin defines revolution as the movement of destroying suppressive imperial system and establishing autonomous, independent political system. He on the other hand talks about revolution as a permanent spiritual concept that transcends this physical movement. His emphasis on revolution as a spiritual movement is very different from the prevalent views of the time that focused on political campaigns.
The study compares Shin’s idea of revolution with the prevalent views of the time. In order to do so, the study looks at how revolution is represented and theorized in modern media and the knowledge network of authors in East Asia. This includes the examination on such influential modern news papers as ‘Hwangsung News’ and ‘Daehan Maeil News’, and the works of Liang qi-chao and Shusui Gotoku. Revolution in modern media and the knowledge network of authors was broken from the convention and defined as a modern concept.
Shin however used the concept in somewhat different terms. It is well represented in his work of ‘The Story of the Three Founding Fathers of Italy’(Italy Kunguk Samgul-Jeon). In this work, Shin defines revolution as the movement of destroying suppressive imperial system and establishing autonomous, independent political system. He on the other hand talks about revolution as a permanent spiritual concept that transcends this physical movement. His emphasis on revolution as a spiritual movement is very different from the prevalent views of the time that focused on political campaigns.
목차
Ⅰ. 서론
Ⅱ. 근대 매체와 저서의 혁명 재현과 이론화
Ⅲ. 혁명 개념의 자기화, 정신 혁명의 선언
Ⅳ. 결론
참고문헌
[Abstract]
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UCI(KEPA) : I410-ECN-0101-2014-710-000191351