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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In modern writings on Korean history, Uljimundeok is invariably portrayed as a deeply revered historical figure. Before the modern era, on the other hand, he was depicted as an exemplary model of Confucian Minister-Centered Politics. There is a variation in the historical context and intended purpose of the Uljumundeok reverence. This paper analyzes such context and purpose of the reverence from the 19th century Pyeongan-do’s perspective, by considering the Stele of Uljumundeok erected in Anju in 1847. The stele was a reconstruction of the existing Uljimundeok in the region led by the upper class, and it praised his military contributions based on various historical texts and folktales.
The context of this stele construction is found in the social at mosphere of 17th and 18th century that had renewed reverence for Uljimundeok. Chosun dynasty saw an active country-wide construction of Sawoo. In Pyeongan do, two Sawoos ?Chungmoo in Pyongyang and Cheongju in Anju? were built in remembrance of Uljumundeok. However, in contrast to Sawoo built in other provinces which reflected the political commitment of Yangban Sajok to dominate the local politics, construction of Chungmoo Sawoo was led by a provincial governor, and the Uljimundeok reverence was directed at national level. Although Yangban-Sajok was absent in the Pyeongan-do, the ruling-class and intellectuals began to reinterpret Uljimundeok as a guardian of Confucian order and its values. The construction of Uljimundeok stele built in Anju coincides with this broader change in the thinking at the centre of Chosun dynasty.
Pyeongan-do had been continually developing throughout the 17th and 18th century. Despite this growth, deep discrimination against Pyeongan-do still persisted until the late 19th century. Against this social background, re-discovery of local historical hero was employed as a means to overcome the pervasive discrimination, and Uljimundeok was a perfect such historical figure. The purpose of 1847 Uljimundeok stele, therefore, was to discover and publicize a local hero as a political effort to fight off the regional discrimination. In that sense, the 1847 stele was a product of conscious reinterpretation of a local historical figure and the related history from the perspective of Pyeongan-do.
The context of this stele construction is found in the social at mosphere of 17th and 18th century that had renewed reverence for Uljimundeok. Chosun dynasty saw an active country-wide construction of Sawoo. In Pyeongan do, two Sawoos ?Chungmoo in Pyongyang and Cheongju in Anju? were built in remembrance of Uljumundeok. However, in contrast to Sawoo built in other provinces which reflected the political commitment of Yangban Sajok to dominate the local politics, construction of Chungmoo Sawoo was led by a provincial governor, and the Uljimundeok reverence was directed at national level. Although Yangban-Sajok was absent in the Pyeongan-do, the ruling-class and intellectuals began to reinterpret Uljimundeok as a guardian of Confucian order and its values. The construction of Uljimundeok stele built in Anju coincides with this broader change in the thinking at the centre of Chosun dynasty.
Pyeongan-do had been continually developing throughout the 17th and 18th century. Despite this growth, deep discrimination against Pyeongan-do still persisted until the late 19th century. Against this social background, re-discovery of local historical hero was employed as a means to overcome the pervasive discrimination, and Uljimundeok was a perfect such historical figure. The purpose of 1847 Uljimundeok stele, therefore, was to discover and publicize a local hero as a political effort to fight off the regional discrimination. In that sense, the 1847 stele was a product of conscious reinterpretation of a local historical figure and the related history from the perspective of Pyeongan-do.
목차
Ⅰ. 머리말
Ⅱ. 1847년 「을지문덕비」의 주요 내용
Ⅲ. 17∼18세기 을지문덕 숭앙과 배경
Ⅳ. 평안도의 사회적 성장과 한계 :「을지문덕비」 건립의 의미
Ⅴ. 맺음말
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〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2015-900-001295289