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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2012.12
- 수록면
- 71 - 99 (29page)
- DOI
- 10.15235/jir.2012.12.15.2.71
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초록· 키워드
오류제보하기
Toegye Lee Hwang provided the governing principles and the future directions of the choseon dynasty while he opened the new horizons of understanding of neo-confucianism and contributed to the transition which is neo-confucianism switch to choseon confucianism. So, this paper analyzes Toegye’s political projects to realize neo-confucian political norms at a time when the Sarim led to political situation at the end of era of ‘Purges of confucian scholars’.
First, I try to explain Teogye’s political career and political position in the early of the King Seon Jo to emphasize the fact that he was not only the confucian scholar but also the politician. He passed the small and great government service examinations, was appointed to important offices and was getting the respect as the best scholar of Confucianism at that time and as Ju Ja of the East.
Second, I try to survey the meaning of politics in the view of Toegye and his political projects to build neo-confucian moral society through contents analysis of ‘Six Articles Memorial Throne(the King Seon Jo) in Year Mu Jin’ and ‘Ten Diagrams on Sage Learning’. He asserted that the aim of politics focuses on cultivating human’s innate morality rather than establishing new law or institutions which create in human’s external behaviors. Especially, he emphasized that self-cultivation of the king for the morality edification is the key requisite to embody neo-confucian moral society in choseon dynasty because all political decision are made by the king ultimately.
First, I try to explain Teogye’s political career and political position in the early of the King Seon Jo to emphasize the fact that he was not only the confucian scholar but also the politician. He passed the small and great government service examinations, was appointed to important offices and was getting the respect as the best scholar of Confucianism at that time and as Ju Ja of the East.
Second, I try to survey the meaning of politics in the view of Toegye and his political projects to build neo-confucian moral society through contents analysis of ‘Six Articles Memorial Throne(the King Seon Jo) in Year Mu Jin’ and ‘Ten Diagrams on Sage Learning’. He asserted that the aim of politics focuses on cultivating human’s innate morality rather than establishing new law or institutions which create in human’s external behaviors. Especially, he emphasized that self-cultivation of the king for the morality edification is the key requisite to embody neo-confucian moral society in choseon dynasty because all political decision are made by the king ultimately.
목차
ABSTRACT
Ⅰ. 문제제기
Ⅱ. 퇴계의 정치적 위상과 정치에 대한 인식
Ⅲ. 퇴계의 도덕적 정치구상과 『성학십도』
Ⅳ. 요약 및 결론
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UCI(KEPA) : I410-ECN-0101-2015-340-001277876