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자료유형
학술저널
저자정보
손준식 (중앙대학교)
저널정보
동북아역사재단 동북아역사논총 동북아역사논총 43호
발행연도
2014.3
수록면
51 - 80 (30page)

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초록· 키워드

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After withdrawing to Taiwan, the Kuomintang government was forced to reconstruct the policy on overseas Chinese in Southeast Asia. A theoretical link between Taiwan and overseas Chinese was created to ensure the policy’s legitimacy. To achieve this, the Kuomintang government invented an historical memory between Taiwan and overseas Chinese. To represent Taiwan as the sole legitimate Chinese government and emphasize anti-communism, the regime created an ethics of good and evil whereby the perpetrator was Communist China, the victim was overseas Chinese, and the savior was Taiwan.
However, the Kuomintang regime failed to cope effectively with anti-Chinese movements that occurred across Southeast Asia. Since World War II, the Kuomintang government has tried to attract overseas Chinese into Taiwan, to gain their support, and to reduce dissatisfaction about the legitimacy of the “government-in-exile.” The government’s costs and its security were guaranteed by the United States foreign aid policy and a defense treaty. During the Cold War, Taiwan was incorporated into the division of labor system.
The overseas Chinese policy which involved strong political intentions, internal affairs, and the division of labor system during the Cold War was enforced by overseas Chinese education. The education system for overseas Chinese was successful in school entrance in Taiwan and in correspondence education. The restriction on each country and the lack of understanding of the overseas Chinese environment set limitations on Chinese schools in foreign countries.
Taiwan could achieve dominance by attracting overseas Chinese, which was possible with the United States’ support and military strategy toward China, and the inconsistency of Communist China in its policy toward overseas Chinese. However, the active and continuous efforts of the Taiwan government should not be underestimated.

목차

Ⅰ. 머리말
Ⅱ. 교무조직의 재건과 교무정책의 성격
Ⅲ. 화교교육의 추진 성과와 한계
Ⅳ. 맺음말
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