지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This study is to research about scholarship, friendship, reality recognition, and economy aspect of Jeonghiryang as well as his forming legend after he disappeared suddenly. He was born in 1464 and his best friend was Kimilson, Jowi, Leeheing, Bageun, Hongenchung and his friend relationship was recorded in 『Jumpiljeigip(?畢齋集)』, 「Muninrok(門人錄)」 ete.
Jeonhiryang was a antibuddhist and rigid personality owner. In order to he complained about Seijo king who liked buddism, he was banished. Mter that, he passed state examination, and he worked at Sungmunwon(承文院), Yemungoan(藝文館). However, he lived in exile again because of Muosahoa (戊午士禍). He tried to find himself with poem and the drink for conciliating melancholy mind in the infidelity actuality in order to Muosahoa and banishing. Those things were expressed in his poem written while his living exile, and he augured his destination as a taoist.
He disappeared from world as soon as he left his shoes side joriver(祖江) while he was mother’s Simousari at 34 years old. After that, he went around like a taoist or Buddhist, and he divined people’s life. Thereore, his life and actual cognition had changed. Kimjeongguk and Kimanro in JungJong king conveyed Jeonghiryang history first except 『Yeunsangun diary』. They wrote in the book Jeonghiryang’s history heard from others. Later those story were written in the Seunghon’s 『Ugeygip(牛溪集)』, Ryumongin’s 『Euyadam(於干野談)』. and these story were copyed again again at other books as fables.
His uneven life and eccentricity was showed speciality to powerful confucianists, and scholars who did not participate positively at real politics, therefore, they supported Jeonghiryang as a clean scholar, and crank. Why he became a famous fable history person was he denied spoiled Yeunsangun king as well as he gave up his good official job which everybody wanted, and also he Knew the yin-yang studY(陰陽學) very well. Jeonghiryang was memoried continucely by Yangbans who was critical at actual politics and interested in Myngrihak and Jeonghiryang’s eccentricities.
Jeonhiryang was a antibuddhist and rigid personality owner. In order to he complained about Seijo king who liked buddism, he was banished. Mter that, he passed state examination, and he worked at Sungmunwon(承文院), Yemungoan(藝文館). However, he lived in exile again because of Muosahoa (戊午士禍). He tried to find himself with poem and the drink for conciliating melancholy mind in the infidelity actuality in order to Muosahoa and banishing. Those things were expressed in his poem written while his living exile, and he augured his destination as a taoist.
He disappeared from world as soon as he left his shoes side joriver(祖江) while he was mother’s Simousari at 34 years old. After that, he went around like a taoist or Buddhist, and he divined people’s life. Thereore, his life and actual cognition had changed. Kimjeongguk and Kimanro in JungJong king conveyed Jeonghiryang history first except 『Yeunsangun diary』. They wrote in the book Jeonghiryang’s history heard from others. Later those story were written in the Seunghon’s 『Ugeygip(牛溪集)』, Ryumongin’s 『Euyadam(於干野談)』. and these story were copyed again again at other books as fables.
His uneven life and eccentricity was showed speciality to powerful confucianists, and scholars who did not participate positively at real politics, therefore, they supported Jeonghiryang as a clean scholar, and crank. Why he became a famous fable history person was he denied spoiled Yeunsangun king as well as he gave up his good official job which everybody wanted, and also he Knew the yin-yang studY(陰陽學) very well. Jeonghiryang was memoried continucely by Yangbans who was critical at actual politics and interested in Myngrihak and Jeonghiryang’s eccentricities.
목차
Ⅰ. 머리말
Ⅱ. 학문과 交友관계
Ⅲ. 經世論과 現實認識
Ⅳ. 인식병화와 說話形成
Ⅴ. 맺음말
참고문헌
【Abstract】
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UCI(KEPA) : I410-ECN-0101-2016-051-000963504