지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This article attempts to dialogue between theology and science about namely in the beginning. At one point the Catholic Church had regarded scientific studies as heresy. For instance, Galileo Galilei was ordered to completely abandon the opinion that the sun stands at the center of the world, heliucentrism. Later, however, Pope Pius XII declared that the Big Bang theory does not conflict with the Catholic concept of creation, at the opening address of the Pontifical Academy of Sciences in the year of 1951.
For the dialogue between theology and science, it is important how the first verse of the Book of Genesis is understood. Almost every version translates it as an independent sentence: In the beginning God created heaven and earth. However, the recent interpretations such as NRSV and New Jewish Version understand the verse as a dependent clause, `When God created heaven and earth.` Then the first creation can `light` in the biblical creation which can connected to the Big Bang model. In the scientific aspect, the Big Bang theory is now the prevailing cosmological theory of the early development of the universe.
Next, we have to explore hermeneutical correspondences between both sides. Science is a systematic work that `divides and analyzes`a subject and organizes a theory system in the form of testable explanation. Theology is a highly abstract system that `links and connects` biblical teachings and church traditions. Strictly speaking, theological approach is different from scientifical method, and also their own goals are not the same. For the theology-science dialogue, it needs penetrating penetration that is above literal and superficial anomaly. If the Big Bang model and the biblical creation work together, the beginning of the universe will be examined much more inspiring.
For the dialogue between theology and science, it is important how the first verse of the Book of Genesis is understood. Almost every version translates it as an independent sentence: In the beginning God created heaven and earth. However, the recent interpretations such as NRSV and New Jewish Version understand the verse as a dependent clause, `When God created heaven and earth.` Then the first creation can `light` in the biblical creation which can connected to the Big Bang model. In the scientific aspect, the Big Bang theory is now the prevailing cosmological theory of the early development of the universe.
Next, we have to explore hermeneutical correspondences between both sides. Science is a systematic work that `divides and analyzes`a subject and organizes a theory system in the form of testable explanation. Theology is a highly abstract system that `links and connects` biblical teachings and church traditions. Strictly speaking, theological approach is different from scientifical method, and also their own goals are not the same. For the theology-science dialogue, it needs penetrating penetration that is above literal and superficial anomaly. If the Big Bang model and the biblical creation work together, the beginning of the universe will be examined much more inspiring.
목차
Ⅰ. 창조인가? 창조론인가?
Ⅱ. 신학의 길과 과학의 다른 길
Ⅲ. `태초에` 무슨 일이 있었을까?
Ⅳ. 중력파의 발견으로 본 빅뱅이론
Ⅴ. 창세기의 창조 vs 과학의 우주 창조
Ⅵ. 저녁이 되고 아침이 되니
참고문헌
Abstract
참고문헌 (31)
참고문헌 신청
현우식 / 2012 / 과학으로 기독교 새로보기 / 연세대출판부
Armstrong, Karen / 2011 / In the Beginning / Random House
Barbour, Ian G / 2009 / 과학이 종교를 만날 때 / 김영사
Börner, Gerhard / 2009 / 창조자 없는 창조: 경이로운 우주를 말하다 / 해나무
Brown, William P. / 2010 / Let There Be Light!: The Genesis of Biblical Cosmology / Journal of Cosmology 9:2187~2193
Armstrong, Karen / 2011 / In the Beginning / Random House
Barbour, Ian G / 2009 / 과학이 종교를 만날 때 / 김영사
Börner, Gerhard / 2009 / 창조자 없는 창조: 경이로운 우주를 말하다 / 해나무
Brown, William P. / 2010 / Let There Be Light!: The Genesis of Biblical Cosmology / Journal of Cosmology 9:2187~2193
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2016-230-000969832