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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 대한성서공회 성경원문연구 성경원문연구 제31호
- 발행연도
- 2012.10
- 수록면
- 47 - 65 (19page)
- DOI
- 10.28977/jbtr.2012.10.31.47
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초록· 키워드
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The Greek word ‘androgyne’ that appears in Plato’s Symposium defines the primordial human being as a hermaphrodite. After Zeus’ wrath, this human being is divided as a male and a female. This Greek mythical definition of the human being is not harmonious with the Hebraic one given in the creation narrative of Genesis 1-2. Hence, the biblical reader can be astonished to get to know that this scandalous word is used in the Greek version of the Old Testament, the Septuagint.
This textual bizarreness drives the Septuagint specialists to translate ‘androgyne’ as an effeminate man rather than as a hermaphrodite in Proverbs LXX 18:8 and 19:15. It is possible that the word ‘androgyne’ in 19:15 forms wordplay with a gune andri in the previous verse. However, this is a makeshift measure devised in order to evade an interpretative difficulty. In this case, one cannot reflect a great semantic meaning of an androgyne. In light of the Ancient Near Eastern civilization, a deep sleep in Genesis 2:21 and the image of God in Genesis 1:26 can be reconsidered in a mythical background of human creation.
This article considers not only a textual problem related to ‘androgyne’ but the cultural strategy of the Septuagint translators who had to preserve and express their faith as diasporan Jews under the influence of Hellenism.
This textual bizarreness drives the Septuagint specialists to translate ‘androgyne’ as an effeminate man rather than as a hermaphrodite in Proverbs LXX 18:8 and 19:15. It is possible that the word ‘androgyne’ in 19:15 forms wordplay with a gune andri in the previous verse. However, this is a makeshift measure devised in order to evade an interpretative difficulty. In this case, one cannot reflect a great semantic meaning of an androgyne. In light of the Ancient Near Eastern civilization, a deep sleep in Genesis 2:21 and the image of God in Genesis 1:26 can be reconsidered in a mythical background of human creation.
This article considers not only a textual problem related to ‘androgyne’ but the cultural strategy of the Septuagint translators who had to preserve and express their faith as diasporan Jews under the influence of Hellenism.
목차
1. 서론
2. 본문 이해
3. 결론
〈참고문헌〉(References)
〈Abstract〉
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