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자료유형
학술저널
저자정보
저널정보
서울대학교 비교문화연구소 비교문화연구 비교문화연구 제17집 제1호
발행연도
2011.1
수록면
39 - 80 (42page)

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This article is an experimental ethnographic research to examine how anthropologists are engaging in the international development and whether there is any possibility of anthropological contribution to development as well as its meaning and constraints. The paper follows the four international development projects, applying the multi-sited ethnographic research method (Marcus 1995) to describe the concrete ``aidscapes`` and to find out the complex power relations in the overseas Korean aid program, implemented in many countries by the Korea International Cooperation Agency(KOICA) and the other non-governmental charity organizations. It is envisaged the motives, ideas, discourses and narratives, power relations, cultures of the consultancy and aid agencies, effectiveness and impacts of the aid projects can be identified by following the multi-sited projects which has been designed, implemented, and evaluated in many countries by the many stakeholders. The paper analysed that there are many specific characteristics and unique culture of the Korean development projects such as donorcentrism, too much concern of flying flag, tied aid and buy-Korean policy. The power relation embedded in the project planning and implementation process is very unequal and imbalanced between donors and recipients, experts and local peoples and there is not enough communications and dialogues between the parties related which hindering mutual understanding. The Korean development projects show various value chains such as visibility, national-interests, top-down, rapid and efficient approach of project implementation, nepotism and bureaucratic culture those are far from international norms and standards. Lastly, it is obvious that Korean international development programs lack comprehensiveness, policy coherence, accumulation of local knowledge and specialties, and effectiveness. Anthropologist, as a circumstantial activist, can not only contribute in making a better living conditions for the poor and the marginalized people but also in formulating good development policies by critical engagement with many ethnographic writings revealing the complex reality of development process.

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