지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This paper concerns H. G. Underwood(1859-1916) and O. R. Avison(1860-1956) to prove the religious identity by analyzing their writings in terms of that they were very influential missionaries at the early Korean Church History.
Underwood, one of the first two clerical Protestant missionaries sent to Korea, was born to a pious family that attended a Congregational Church in England. Immediately after he emigrated to America at the age of twelve, he became a member of the Dutch Reformed Church in America until he became a missionary at the age of twenty-five. However, he transferred his membership to the Presbyterian Church in order to work in Korea. His writings indicate that his belief of the gospel was that of an all-round gospel. He tried to put all the parts of life under the sovereignty of God, to unite them in Jesus, and to unite himself as well with the crucifixion of Jesus Christ by his ardent commitment to the task.
Avison, the medical missionary who founded Severance Hospital in Seoul, immigrated from England to Canada at the age of six and acquired his progressive disposition and humane sensibility under the influence of his father. His faith, which grew strong in the Methodist Church made him dedicate his life to foreign mission, and in order to be sent to Korea he transferred to the Presbyterian Church. He advocated the union of Methodism and Presbyterianism, and the scientific, rational, modern, and optimistic faith. His endeavors, however, were merely to clear a runway with modernism and development of science to conserve the old faith.
Avison differed in his partial acceptance of evolution from Underwood who refused it, but Avison shared some similarities with Underwood in his insistence that churches should enhance their social influence by developing all three aspects of human beings togethermind, body, and spirit. Both men showed individuals, churches, societies, states, and international relationships a directivity of Union and development according to their religious identities with the idea of an all-encompassing gospel and a total self.
Underwood, one of the first two clerical Protestant missionaries sent to Korea, was born to a pious family that attended a Congregational Church in England. Immediately after he emigrated to America at the age of twelve, he became a member of the Dutch Reformed Church in America until he became a missionary at the age of twenty-five. However, he transferred his membership to the Presbyterian Church in order to work in Korea. His writings indicate that his belief of the gospel was that of an all-round gospel. He tried to put all the parts of life under the sovereignty of God, to unite them in Jesus, and to unite himself as well with the crucifixion of Jesus Christ by his ardent commitment to the task.
Avison, the medical missionary who founded Severance Hospital in Seoul, immigrated from England to Canada at the age of six and acquired his progressive disposition and humane sensibility under the influence of his father. His faith, which grew strong in the Methodist Church made him dedicate his life to foreign mission, and in order to be sent to Korea he transferred to the Presbyterian Church. He advocated the union of Methodism and Presbyterianism, and the scientific, rational, modern, and optimistic faith. His endeavors, however, were merely to clear a runway with modernism and development of science to conserve the old faith.
Avison differed in his partial acceptance of evolution from Underwood who refused it, but Avison shared some similarities with Underwood in his insistence that churches should enhance their social influence by developing all three aspects of human beings togethermind, body, and spirit. Both men showed individuals, churches, societies, states, and international relationships a directivity of Union and development according to their religious identities with the idea of an all-encompassing gospel and a total self.
목차
Ⅰ. 서론
Ⅱ. 언더우드의 신앙관
Ⅲ. 에비슨의 신앙관
Ⅳ. 결론
참고문헌
Abstract
참고문헌 (43)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
H. G. 언더우드에 대한 연구 동향 및 전망
한국교회사학회지
2021 .12
-
언더우드(H. G. Underwood)의 기도문 ‐ 그 사용사(使用史)와 비판적 성찰(1984-2019) ‐
장신논단
2021 .03
-
언더우드가의 여성 선교사들 : 릴리어스 언더우드(1851-1921)와 에텔 언더우드(1888-1949)를 중심으로
한국학논집
2015 .09
-
복음을 통한 한국교회 정체성 회복과 개혁방안
신학과 목회
2019 .11
-
릴리아스 호튼 언더우드(L. H. Underwood)의 선교사 정체성
신학논단
2015 .06
-
잊혀진 유산을 찾아서 : 릴리어스 호톤 언더우드의 사상과 사역
신학연구
2015 .06
-
미국 북장로회 선교사 호러스 G. 언더우드의 내한에 관한 연구
동방학지
2015 .01
-
한국전쟁 정전협상 통역은 누가 했을까: 초기 개신교 선교사 언더우드의 손자 형제를 중심으로
통번역학연구
2019 .01
-
교회의 선교적 정체성
복음과 선교
2020 .01
-
에비슨(Oliver R. Avison)의 교육행정가적 특징에 나타난 상호문화성 고찰: 연희전문학교 설립·운영을 중심으로
선교신학
2022 .02
-
사회와 민족을 섬긴 노회: 언더우드학당(경신학교)과 3·1독립운동을 중심으로
역사신학논총
2023 .06
-
개신교회는 탈북민의 사회화에 도움을 주는가?
신학과 사회
2020 .01
-
호러스 G. 언더우드의 선교지 결정과 출발
동방학지
2016 .01
-
내한 선교사 언더우드와 마펫의 종교 · 교육적 동일화 연구
선교와 신학
2024 .06
-
선교편지와 보고서를 통해 본 언더우드와 마펫의 갈등에 관한 고찰: 찬송가 발행과 신문 문제를 중심으로
한국교회사학회지
2022 .12
-
초기 내한 선교사들의 언어적 동일화 연구: 언더우드, 마펫, 게일을 중심으로
선교와 신학
2020 .06
-
The Advancement of the Gospel in Korea : The Numerical Growth of the Korean Church with Special Reference to Some Noted Characteristics in the Korean Church
Hapshin Theological Review
2017 .12
-
개혁교회 전통에서 본 교회와 국가의 관계에 대한 연구
한국조직신학논총
2020 .01
-
온신학을 위한 온전한 복음 이해
장신논단
2016 .03
-
Korean Sovereignty, Liberal Democratic Society, and the Underwoods, 1916–1951
Korea Journal
2020 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2017-230-000775023