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논문 기본 정보

자료유형
학술저널
저자정보
朴銓烈 (한국예술종합학교)
저널정보
중앙대학교 일본연구소 일본연구 일본연구 제43집
발행연도
2016.11
수록면
79 - 106 (28page)
DOI
10.20404/jscau.2016.11.43.79

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초록· 키워드

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Japan has a traditional culture inheritance to associate with the Emperor deeply a lot. The Japanese tea ceremony was formed with a priest of the Middle Ages in samurai family society and developed.
This tea ceremony is called an austere refinement dado and makes much of the element which is like the Zen which is holy in thriftiness. However, the tea ceremony of the Imperial Court was formed at early time while I was monopolized led by the Emperor. The Emperor held a tea party by means to strengthen sovereignty according to a political intention.
When the new tea ceremony called the austere refinement dado was formed in the Middle Ages, the samurai received authority by giving this to the Emperor and was going to have it. I studied it the Emperor and a noble received it, and how they enjoyed tea by this report led by the Emperor. Emperor enjoyed tea as play, or the Emperor conjugated in political courtesy.
As a result, the tea party of the Imperial Court took in the austere refinement dado which was manners of the tea of the samurai and came to have various figures. The tea ceremony became available in modern times and stopped by if the interchange with the foreign country became active and was utilized in national courtesy positively.
I become the promoter of the tea party, and I show off identity of the Japanese culture, and the Emperor is proud of cultural sense of superiority to a culture event and a diplomatic event.
The Japanese tea ceremony systematized manners and an inner space of the tea which drank tea. In addition, there is a hit flow utilized for a political activity of the Emperor in this positively.

목차

1. 서론
2. 천황과 귀족의 차
3. 천황의 의례에 도입되는 와비다도
4. 결론
〈參考文獻〉
〈Abstract〉

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