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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국역사연구회 역사와현실 역사와 현실 제112호
- 발행연도
- 2019.6
- 수록면
- 39 - 74 (36page)
- DOI
- 10.35865/YWH.2019.06.112.39
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Examined in this article are the Eui’an(医案, medical case report) documents in Bi’ye Baeg’yo-bang(備預百要方, Hundreds Formula of Preparatory Medicine) and Hyang’yak Gu’geup-bang(鄕藥救急方, First Aid Medicine with Korean Medication). The latter is the only Goryeo medical text from the Goryeo period that is currently in tact, and is well known for being a medical manual that contains simple prescriptions using local medicine in emergency situations.
The Eui’an texts are usually deemed as clinical examination reports. Such concept was established during the Chinese Song period, when medical practitioners’ interest in clinical cases significantly increased alongside their heightened recognition of such reports’ importance. Yet the Eui’an texts that we can find from Goryeo period’s medical texts feature formats and contents that are entirely different from the ones that were created and used during the Yuan and Ming periods. They actually show qualities of a more preliminary analysis. Reasoning behind the prescription, expected effects, and how the diseases spreaded, are all recorded.
Bi’ye Baeg’yo-bang, a Goryeo period medical manual of which only fragments remain today, contains three Eui’an documents. One quoted a Goryeo precedence (Gyeong’heom-bang: Prescription from Experience) that used quinces in treating extremities’ austerity. Two other Eui’an documents were from The medical literature of Liu Yuxi(772~843), Chuan Xinfang(傳信方, Recipes Transmitted with Verification). Meanwhile, total of 549 prescriptions in Hyang’yak Gugeub-bang include four Goryeo-produced Eui’an-texts and 14 Chinese ones. Only three percent of the prescriptions have Eui’an documents attached to them, yet considering the fact that “Gugeub-bang” (Emergency treatments) texts from the Joseon period did not have any attached Eui’an documents at all, we should say Hyang’yak Gugeub-bang was a rather unique case.
Apparently, the Eui’an documents in Hyang’yak Gugeub-bang were included to raise credibility of the prescriptions. In response to potential doubts, which was expected as in some cases materials that could be hardly called medicine were proposed, or the recommended prescriptions were too simple. Presenting real clinical cases surely could have gone a long way to ensure beliefs in the effects of said prescriptions. Also, it should be noted that the compiler of Hyang’yak Gugeub-bang listed seven Eui’an documents in a chapter named “Gojeon Nokheom-bang,” as the title itself implies that the compiler was expecting the Scholar-officials (“Sadaebu”) of the time to be the most primary readers of this book. The book is written in plain sentences, clearly intending to raise the contents’ accessibility while ensuring effortless recollections of suggested treatments that would enable swift implementations, for readers Sadaebu figures) who would not have had any extensive firsthand medical knowledge or experience.
Most of the Eui’an documents are from China, and their insertion here shows us how Chinese prescriptions were being absorbed into Goryeo medical treatments, as such Chinese treatments are introduced here in modified versions to use Goryeo local medicine. At the same time, a Chinese Eui’an document, containing a story of a well-known Chinese figure being cured by such treatment, would have considerably boosted the readers’ trust in such prescription and made them far less hesitant to rely on such method. Also quoted here is apparently a Shilla Eui’an document which was sent to Dang (by a Shilla Buddhist priest studying in China) and became part of a Chinese treatment(Tang by treatment of Wireyngseon(威靈仙, Chinese Clematis)), obviously with the intention to highlight the merits of Korean peninsula’s traditional medicine as well.
Overall, the Eui’an documents inside Hyang’yak Gugeub-bang seem to have been inserted under the goal of facilitating the Goryeo people’s embracement of certain Chinese prescriptions. And they also let us know that Chinese and Goryeo medicine of the time were compatible with each other.
The Eui’an texts are usually deemed as clinical examination reports. Such concept was established during the Chinese Song period, when medical practitioners’ interest in clinical cases significantly increased alongside their heightened recognition of such reports’ importance. Yet the Eui’an texts that we can find from Goryeo period’s medical texts feature formats and contents that are entirely different from the ones that were created and used during the Yuan and Ming periods. They actually show qualities of a more preliminary analysis. Reasoning behind the prescription, expected effects, and how the diseases spreaded, are all recorded.
Bi’ye Baeg’yo-bang, a Goryeo period medical manual of which only fragments remain today, contains three Eui’an documents. One quoted a Goryeo precedence (Gyeong’heom-bang: Prescription from Experience) that used quinces in treating extremities’ austerity. Two other Eui’an documents were from The medical literature of Liu Yuxi(772~843), Chuan Xinfang(傳信方, Recipes Transmitted with Verification). Meanwhile, total of 549 prescriptions in Hyang’yak Gugeub-bang include four Goryeo-produced Eui’an-texts and 14 Chinese ones. Only three percent of the prescriptions have Eui’an documents attached to them, yet considering the fact that “Gugeub-bang” (Emergency treatments) texts from the Joseon period did not have any attached Eui’an documents at all, we should say Hyang’yak Gugeub-bang was a rather unique case.
Apparently, the Eui’an documents in Hyang’yak Gugeub-bang were included to raise credibility of the prescriptions. In response to potential doubts, which was expected as in some cases materials that could be hardly called medicine were proposed, or the recommended prescriptions were too simple. Presenting real clinical cases surely could have gone a long way to ensure beliefs in the effects of said prescriptions. Also, it should be noted that the compiler of Hyang’yak Gugeub-bang listed seven Eui’an documents in a chapter named “Gojeon Nokheom-bang,” as the title itself implies that the compiler was expecting the Scholar-officials (“Sadaebu”) of the time to be the most primary readers of this book. The book is written in plain sentences, clearly intending to raise the contents’ accessibility while ensuring effortless recollections of suggested treatments that would enable swift implementations, for readers Sadaebu figures) who would not have had any extensive firsthand medical knowledge or experience.
Most of the Eui’an documents are from China, and their insertion here shows us how Chinese prescriptions were being absorbed into Goryeo medical treatments, as such Chinese treatments are introduced here in modified versions to use Goryeo local medicine. At the same time, a Chinese Eui’an document, containing a story of a well-known Chinese figure being cured by such treatment, would have considerably boosted the readers’ trust in such prescription and made them far less hesitant to rely on such method. Also quoted here is apparently a Shilla Eui’an document which was sent to Dang (by a Shilla Buddhist priest studying in China) and became part of a Chinese treatment(Tang by treatment of Wireyngseon(威靈仙, Chinese Clematis)), obviously with the intention to highlight the merits of Korean peninsula’s traditional medicine as well.
Overall, the Eui’an documents inside Hyang’yak Gugeub-bang seem to have been inserted under the goal of facilitating the Goryeo people’s embracement of certain Chinese prescriptions. And they also let us know that Chinese and Goryeo medicine of the time were compatible with each other.
#향약구급방
#비예백요방
#의안
#향약
#임상 사례
#고려시대
#Euian(醫案, medical case report), Hyangyak Gugeup-bang(鄕藥救急方, First Aid Medicine with Korean Medication)
#Biye Baegyo-bang(備預百要方, Hundreds Formula of Preparatory Medicine)
#Goryeo medicine
#Chuan Xinfang(傳信方, Recipes Transmitted with Verification)
#Koreanizing Chinese medicine
#sinicizing Korean medicine
목차
머리말
1. 『비예백요방』의 의안
2. 『향약구급방』의 의안 분석
맺음말
참고문헌
〈Abstract〉
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