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자료유형
학술저널
저자정보
저널정보
중국사학회 중국사연구 중국사연구 제94호
발행연도
2015.1
수록면
145 - 187 (43page)

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This paper examines Emperor Qianlong (r. 1736-1796)’s reception of the Manjusri statue at Shuxiang si of Mount Wutai and his rationale behind the replication of it at Baoxiang si in Xiangshan (1761) and Shuxiang si in Chengde (1774). It begins by following questions: why did Qianlong commission a replication of Shuxiang si at Xiangshan in 1761 as a way of translating Mount Wutai? Why did he decide to replicate Mount Wutai again in spite of the presence of Baodi si which he commissioned ten years ago for the same purpose? Why did he newly focus on the Manjusri statue at Shuxiang si in around 1761, although he already knew about it? By answering these question, I first of all investigate the logic behind the transposition of the sacred place by Qianlong, based on J.Z. Smith’s theory on the metonymical and metaphorical projects. I argue that the two projects were employed by Qianlong in the most effective way, under the rubic of bu’er, or no difference. Second, I propose that the notion of zhenrong, or true image was significant in Qianlong’s re-appreciation of the Manjusri statue at Shuxiang si, which was regarded as the true image of the bodhisattva. By comparing his attitude toward the Luohan painting by Guanxiu—one of the famous true images in Chinese tradition—with that toward the true image of bodhisattva Manjusri at Shuxiang si, I demonstrate that what Qianlong attempted was to shape himself as the one who could not only recognize and possess zhen, but also correct and reshape it. Finally, I highlight that the notion of zhen embedded in the Shuxiang si statue was essential in Qianlong’s scheme of visually revealing his identification as the bodhisattva Manjusri. By transgressing the conceptual boundaries between zhen and its representations, he effectively conflated replicas of the true image at Xiang shan and Chengde with himself.

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