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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2012.6
- 수록면
- 62 - 91 (30page)
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초록· 키워드
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King Sejong practiced faithfully the Confucian policies that had been established with the foundation of the new Joseon dynasty. He was a typical Confucian king who repressed Buddhism, which had been the state religion in the preceding Goryeo dynasty. When he expressed support for a Buddhist event of repairing the sarigak at Heungcheonsa temple in the capital in the 17th year of his reign (1435), however, King Sejong came into conflict with his Confucian subjects. The opposition assumed various aspects in the process until the conflict came to an end, and the will of King Sejong was accomplished in the 24th year of his reign (1442). Previous studies have interpreted the Buddhismfriendly events of the Confucian King Sejong from the viewpoints of social, national, and religious necessity as well as of functionalism, usefulness, and practicability. This paper, however, pays attention to the reasoning structure of King Sejong. It aims to show that while Confucian subjects argued on the basis of Zhu Xi’s theory of heterodoxy, King Sejong employed zhongyong (doctrine of the mean) in the conflicts with his subjects on Buddhist events. In addition, this paper examines the relationship between Zhu Xi’s theory of heterodoxy and the theory of zhongyong, and gives ideological meaning to the arguments between King Sejong and his subjects.
목차
Abstract
Introduction
Arguments over Repairing the Sarigak at Heungcheonsa Temple
Zhu Xi’s Theories of Zhongyong and Heterodoxy
The Theory of Gong and the Politics of Gongnon
Sejong’s Thinking of Zhongyong and the Incident of Angeohoe
The Incident of Gyeongchanhoe and the Use of the Prerogative Power
Conclusion
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