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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Vol.7 No.1 MARCH 2004
- 발행연도
- 2004.3
- 수록면
- 9 - 30 (22page)
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초록· 키워드
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This paper examines form of rituals and changes in the worldviews based on changes in perceptions during the period when agricultural production began and became common due to the entry into an agricultural society. Regardless of the quantity, the social structural and conceptual changes that occurred during the process of entering into an agricultural society were known to be great enough to be called epochal. The Korean peninsula went through many changes in the perception of its people when it became an agricultural society as opposed to mainly hunting or foraging society. People became aware of vegetation growth and disappearance, as well as changes in weather and in natural phenomena. Concrete understanding of phenomena and things such as concepts of production and bountifulness, life, death, regeneration, and the land god began to appear around this time period. Such thoughts were represented in various rituals such as agricultural or burial rituals.
Perceptual changes from believing in ambiguous nature worship to more functional gods such as Mother Nature or ancestral gods are closely related to the development of social structure. The concept of boundaries was established in communities as population increased and society developed. Living space, production space, tomb space, and ritual space were clearly distinguished, and each ritual was performed in a standardized format. The main rituals were made up of agricultural rituals or the ritual of escorting the body to the gravesite where members of the group jointly participated, and the burying of bronze-ware was initiated by water burial. The function of group rituals within a community is to unify the society by strengthening the relations and bonds among its members and to maintain and develop the entire society.
The agricultural society in the southern part of the Korean peninsula not only developed in terms of politics and socioeconomics but was also equipped with a standardized framework in terms of religion and faith. It is important for the development of society to be supported by the spiritual as well as the political and economic aspects. The central power in prehistoric and ancient societies seems to lie within the spiritual such as faith or rituals. Various rituals of agricultural society that accompany practical behavior are valued as having exerted great influence on the transformation and development processes of society. Southern parts of the Korean peninsula continued to inherit and develop worldviews along with social changes for a long period after entering the stage of agricultural society.
Perceptual changes from believing in ambiguous nature worship to more functional gods such as Mother Nature or ancestral gods are closely related to the development of social structure. The concept of boundaries was established in communities as population increased and society developed. Living space, production space, tomb space, and ritual space were clearly distinguished, and each ritual was performed in a standardized format. The main rituals were made up of agricultural rituals or the ritual of escorting the body to the gravesite where members of the group jointly participated, and the burying of bronze-ware was initiated by water burial. The function of group rituals within a community is to unify the society by strengthening the relations and bonds among its members and to maintain and develop the entire society.
The agricultural society in the southern part of the Korean peninsula not only developed in terms of politics and socioeconomics but was also equipped with a standardized framework in terms of religion and faith. It is important for the development of society to be supported by the spiritual as well as the political and economic aspects. The central power in prehistoric and ancient societies seems to lie within the spiritual such as faith or rituals. Various rituals of agricultural society that accompany practical behavior are valued as having exerted great influence on the transformation and development processes of society. Southern parts of the Korean peninsula continued to inherit and develop worldviews along with social changes for a long period after entering the stage of agricultural society.
목차
Introduction
Characteristics of Agricultural Society and Their Perception of Things
Rituals of Agricultural Society
The View of the World of Those who were Engaged in Agricultural Activities
Conclusion
References
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