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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 동양사학회 동양사학연구 東洋史學硏究 第154輯
- 발행연도
- 2021.3
- 수록면
- 235 - 271 (37page)
- DOI
- 10.17856/jahs.2021.3.154.235
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초록· 키워드
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Before the establishment of Huaxinghui, Tan Renfeng joined Hongmen, and then organized his own Hongmen for activities. The background lies in the fact that Tan Renfeng who changed from reform activities to revolutionary movements after the Boxer Movement sought Hongmen as the starting point of the revolutionary movement, because Hongmen"s aim was to fanQing-fuMing(reverse the Qing Dynasty and restore the Ming Dynasty). Tan Renfeng organized the Wolong Mountain centered on Junzhi Primary School Hall in Xinhua County. Later, he cooperated with Zhu Shuchuan, the leader of the Yizi Mountain, and then organized a branch hall in the neighboring Baoqing Fucheng, which he expanded his influence and scope of activities.
A few years later, when the Revolution of 1911 broke out and the Qing Dynasty collapsed, the experience of Hongmen in Tan Renfeng undoubtedly became the driving force for the establishment of Shetuan gaijinhui. At that time, based on Tiamdihui’s Huibu, Tan Renfeng stipulated that the origin of Hongmen was Tiamdihui, and regarded other parties derived from Tiamdihui as Hong Men, for example Sanhehui, Dadaohui, Xiaodaohui, Gelaohui, Green gang and Red Gang. In particular, he regarded the founder of Hongmen as a late Ming Dynasty official who was closely related to Shaolin Temple, thus he regarded Shaolin Temple in Fujian as the central area of fanQing-fuMing. Based on his creation of the founder of Hongmen, Tan Renfeng put forward Hongmen discourse, that is, in the Republic of China, the old Hongmen was transformed into the new Hong Men, so the result of his Hong Men discourse was Shetuan gaijinhui.
In a word, the documents submitted by Tan Renfeng in order to promote Shetuan gaijinhui were made from the standpoint of Hongmen. Tan Renfeng mentioned the establishment history of the ‘past’s Hongmen’, at the same time, he also pointed out the stain and contribution of ‘the present’s Hongmen’, and finally emphasized ‘the future’ new Hongmen’. And ‘the future’ new Hongmen’ names Shetuan gaijinhui.
A few years later, when the Revolution of 1911 broke out and the Qing Dynasty collapsed, the experience of Hongmen in Tan Renfeng undoubtedly became the driving force for the establishment of Shetuan gaijinhui. At that time, based on Tiamdihui’s Huibu, Tan Renfeng stipulated that the origin of Hongmen was Tiamdihui, and regarded other parties derived from Tiamdihui as Hong Men, for example Sanhehui, Dadaohui, Xiaodaohui, Gelaohui, Green gang and Red Gang. In particular, he regarded the founder of Hongmen as a late Ming Dynasty official who was closely related to Shaolin Temple, thus he regarded Shaolin Temple in Fujian as the central area of fanQing-fuMing. Based on his creation of the founder of Hongmen, Tan Renfeng put forward Hongmen discourse, that is, in the Republic of China, the old Hongmen was transformed into the new Hong Men, so the result of his Hong Men discourse was Shetuan gaijinhui.
In a word, the documents submitted by Tan Renfeng in order to promote Shetuan gaijinhui were made from the standpoint of Hongmen. Tan Renfeng mentioned the establishment history of the ‘past’s Hongmen’, at the same time, he also pointed out the stain and contribution of ‘the present’s Hongmen’, and finally emphasized ‘the future’ new Hongmen’. And ‘the future’ new Hongmen’ names Shetuan gaijinhui.
목차
서론
Ⅰ. 청말 담인봉의 홍문 활동과 화흥회
Ⅱ. 신해혁명 전후 담인봉의 홍문 인식
Ⅲ. 민초 담인봉의 홍문 담론과 사단개진회
결론
참고문헌
Abstract
참고문헌 (51)
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