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자료유형
학술저널
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한국기독교교육정보학회 Journal of Christian Education & Information Technology Journal of Christian Education & Information Technology Vol.4
발행연도
2003.4
수록면
24 - 46 (23page)

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There has been overarching criticism of the traditional system of values and universal moral principles with the emergence of cultural relativism. Especially, the emergence of pluralism, which argues against the traditional system of values and supports the revision of universal moral principles, provides us with the necessity of critical reflection on the traditional moral education.
This paper, based on the recent critical discourses on morality, has attempted to explore the following three topics. First, it has dealt with three different types of traditional moral education, i.e., moral education as Indoctrination, moral education as Values Clarification and moral education as Developmental Learning. Secondly, this paper has analyzed the critical discussion on morality from a pluralistic perspective. Particularly it has examined Monism, Relativism, and Pluralism, and looked into the important issues in moral education from the perspective of pluralistic reinterpretation.
Then, this paper has suggested the necessity of reconstructing logical space for moral progress. As having already articulated by Richard Rorty that expanding of logical space requires not only critical reflection on conventional language, but also emancipation of distorted self-awareness through imagination, this paper has examined a possibility that moral progress can happen by making critical reflection on the existing moral resources and expanding the logical space through a less distorted epistemological method. And, as a concrete way for reconstructing moral community of education, this paper has endorsed a suggestion of Juergen Moltmann, who provided an ironic interpretation about similarity and difference among community members of moral education.
With this analysis, this paper has finally pointed out that the creative moral education should begin with acknowledgement of differences/similarities among members, and it requires participants of moral education, first, to participate in critical reflection on conventional language, and second, to be free from the distorted conventions of moral judgment by means of the creative imagination. This creative moral community can provide an educational environment in which members are encouraged to acknowledge and understand different opinions and, thus, to show tolerance toward a pluralistic perspective. This will be the future of moral education in the pluralistic society.

목차

Ⅰ. Introduction

Ⅱ. Traditional Moral Education: Three Types

Ⅲ. Morality in Pluralistic Reinterpretation

Ⅳ. Christian Moral Education from the Pluralistic Perspective

Ⅴ. Conclusion

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