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This study aims to reveal the social economic significance of the 1930's Korean Gold Rush and to examine the literary representation of this "boom". Until now, various ways of approaching literature of the 1930's include modernist and socialist-realist perspectives. However, most of scholars of this period overlooked an important phenomenon of this age: the so-called "gold rush". During the 1930's Koreans. intellectuals in particular, call this age "the age of the gold maniac"(黃金狂時代)
During the 1930's. Koreans dreamt about gold and many people. including former socialists. literary critics and poets, not to mention peasants and laborers rushed to the gold mines. In the 1930's the Japanese Colonial Government increased gold mining for the Japanese Empire which was confronted by economic critics for its chronic lack of gold. During the 1930's, the prise of gold in Japan, including colonial Korea, had gradually increased as gold had become the most important material for the entire empire and its economic system. This is related to the international gold and conversion currency system crisis of the 1930's. The international renunciation of the conversion money system brought the international exchanging of gold to a halt. Thus, each nation had to find gold within her own land boundary. The lack of gold meant the collapse of the economic-currency system. And that the demand for gold in this period became so desperate that almost 80% of Korean territory was exploited for gold Statistics show that the 1930's was the period of the highest production of gold and the most in cases of exploiting gold mines.
While "gold rush" prevailed, poets and writers of this period created a new form of literature: "the gold mine literature". In Chosun Joongangilbo 1934, Pang, In-Hi(방인희) wrote "The Age of the Gold Maniac"(黃金狂時代), Ok, Hier-Chun(옥혈천) wrote "Gold Mine" and in the next year Kim, Yu-Joung (김유정) wrote "Nodagi"(노다지). This study focuses on those who wrote 1930's Korean gold mine novel, including Kim, Yu-Joung, Lee, Tae-Jun(이태준), Kim, Nam-Chun(김남천), and Yi Ki-Young(이기영). The last two writers in particular show why apostate socialists rushed to the gold mines.
When we see the 1930's at the point of age of the gold rush, we must understand the myths and heros of this age. For instance, one such hero in this age Pang, Ung-Mo(방응모) whois famous for being the former owner of Chosunilbo, the most influential Korean newspaper. Before he found Nodagi -Korean slang for large chunks of gold- and founded the great gold mine; "Kyo-dong gold mine", he had been a poor, common peasant. Those who rushed to the gold mines dreaming of Nodagi knew about his luck. Pang, Ung-Mo could be seen as a hero not just by his wealth, but due to his background before he found gold. Everyone who rushed to the gold mines during this period could be happy because of the possibility they could be rich as Pang, Ung-Mo had.
This study emphasizes the dreams of gold diggers of this age. Gold. mining meant that thousands fail for one success, but it is also true that thousands could be happy about this one success. To explain this irony this study shows how psychological identity works between the failure and the success.
During the 1930's. Koreans dreamt about gold and many people. including former socialists. literary critics and poets, not to mention peasants and laborers rushed to the gold mines. In the 1930's the Japanese Colonial Government increased gold mining for the Japanese Empire which was confronted by economic critics for its chronic lack of gold. During the 1930's, the prise of gold in Japan, including colonial Korea, had gradually increased as gold had become the most important material for the entire empire and its economic system. This is related to the international gold and conversion currency system crisis of the 1930's. The international renunciation of the conversion money system brought the international exchanging of gold to a halt. Thus, each nation had to find gold within her own land boundary. The lack of gold meant the collapse of the economic-currency system. And that the demand for gold in this period became so desperate that almost 80% of Korean territory was exploited for gold Statistics show that the 1930's was the period of the highest production of gold and the most in cases of exploiting gold mines.
While "gold rush" prevailed, poets and writers of this period created a new form of literature: "the gold mine literature". In Chosun Joongangilbo 1934, Pang, In-Hi(방인희) wrote "The Age of the Gold Maniac"(黃金狂時代), Ok, Hier-Chun(옥혈천) wrote "Gold Mine" and in the next year Kim, Yu-Joung (김유정) wrote "Nodagi"(노다지). This study focuses on those who wrote 1930's Korean gold mine novel, including Kim, Yu-Joung, Lee, Tae-Jun(이태준), Kim, Nam-Chun(김남천), and Yi Ki-Young(이기영). The last two writers in particular show why apostate socialists rushed to the gold mines.
When we see the 1930's at the point of age of the gold rush, we must understand the myths and heros of this age. For instance, one such hero in this age Pang, Ung-Mo(방응모) whois famous for being the former owner of Chosunilbo, the most influential Korean newspaper. Before he found Nodagi -Korean slang for large chunks of gold- and founded the great gold mine; "Kyo-dong gold mine", he had been a poor, common peasant. Those who rushed to the gold mines dreaming of Nodagi knew about his luck. Pang, Ung-Mo could be seen as a hero not just by his wealth, but due to his background before he found gold. Everyone who rushed to the gold mines during this period could be happy because of the possibility they could be rich as Pang, Ung-Mo had.
This study emphasizes the dreams of gold diggers of this age. Gold. mining meant that thousands fail for one success, but it is also true that thousands could be happy about this one success. To explain this irony this study shows how psychological identity works between the failure and the success.
목차
1. ‘黃金狂時代‘의 영웅과 신화
2. 金再禁과 1930년대 조선의 ‘金‘과 ‘金鑛‘
3. 近代的 産業으로서의 金鑛 風景
4. 金鑛 외곽의 人間 群像
5. 黃金狂 열기와 전향의 문제
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