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Today's world is characterized as globalization. The highly-developed scientific technology brings the world into one network and one circle of culture. The formation and change of a local culture is dependent upon time-spirit with which people in the world share and is based on all forms of human life and culture. How does this globalization work Out the change of a local culture?
This article is to answer to the above question from the Christian perspective. It focuses on how the 14-15th century Renaissance humanism brought about the new religious culture of the Swiss Reformation. The paper demonstrates that Renaissance humanism is a phenomenon of globalization in that it was a time-spirit determining all contemporary cultures of the whole Europe including Italy, and that the movement as such a phenomenon brought about the 16th century Swiss Reformation.
The article first considers the basic nature of Renaissance humanism. The Renaissance humanism movement concerned not only with the areas of literary and art but also with all realms of culture. It was an expression of time-spirit which settled on all ways of human we and value. In this sense, Renaissance humanism can be called a phenomenon of globalization.
Next, it explores the process of the spread-out of the movement. Renaissance humanism did not remain only in Italy, bur spread out into all other European countries.
First, Northern European humanism was decisively influenced by Italian humanism at every stage of its development. It adapted the latter to the real context of Northern Europe. Its basic ideals are bonae litterae -written and spoken eloquence, a religious program directed towards the corporate revival of the Christian Church, and pacifist. Its representative was Desidetius Erasmus of Rotterdam (1466-1536).
Second, the humanism movement of the Iberian Peninsula was literary, philosophical, and religious.
Third, the Italian humanism was decisive for the development of Central and East European humanism. Renaissance humanism influenced broadly and deeply the civilization of the whole Europe. It was contemporary time-spirit, thereby being the ground of cultural activities of European countries. This supports the idea that Renaissance was a phenomenon of globalization.
Finally, it examines how Renaissance humanism as a phenomenon of globalization effected the Swiss religious culture. First, the impact of Renaissance humanism to the Swiss Reformation was investigated. The impact was decisive. There follows an account of the characteristics of the new religious culture which Renaissance humanism brought about in Switzerland.
This article is to answer to the above question from the Christian perspective. It focuses on how the 14-15th century Renaissance humanism brought about the new religious culture of the Swiss Reformation. The paper demonstrates that Renaissance humanism is a phenomenon of globalization in that it was a time-spirit determining all contemporary cultures of the whole Europe including Italy, and that the movement as such a phenomenon brought about the 16th century Swiss Reformation.
The article first considers the basic nature of Renaissance humanism. The Renaissance humanism movement concerned not only with the areas of literary and art but also with all realms of culture. It was an expression of time-spirit which settled on all ways of human we and value. In this sense, Renaissance humanism can be called a phenomenon of globalization.
Next, it explores the process of the spread-out of the movement. Renaissance humanism did not remain only in Italy, bur spread out into all other European countries.
First, Northern European humanism was decisively influenced by Italian humanism at every stage of its development. It adapted the latter to the real context of Northern Europe. Its basic ideals are bonae litterae -written and spoken eloquence, a religious program directed towards the corporate revival of the Christian Church, and pacifist. Its representative was Desidetius Erasmus of Rotterdam (1466-1536).
Second, the humanism movement of the Iberian Peninsula was literary, philosophical, and religious.
Third, the Italian humanism was decisive for the development of Central and East European humanism. Renaissance humanism influenced broadly and deeply the civilization of the whole Europe. It was contemporary time-spirit, thereby being the ground of cultural activities of European countries. This supports the idea that Renaissance was a phenomenon of globalization.
Finally, it examines how Renaissance humanism as a phenomenon of globalization effected the Swiss religious culture. First, the impact of Renaissance humanism to the Swiss Reformation was investigated. The impact was decisive. There follows an account of the characteristics of the new religious culture which Renaissance humanism brought about in Switzerland.
목차
1. 머리말
2. 르네상스 인문주의 운동의 기본 성격
3. 르네상스 인문주의의 확산
4. 르네상스 인문주의와 스위스의 새로운 종교 문화
5. 맺음말
ABSTRACT
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