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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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In 17 century, the policy of expedition to conquer the north and obligation(loyalty) to Ming dynasty of China were great causes of the Kingdom. The great causes had lost popularity and Sino centrism was borne again by reviving the collapsed culture of Confucianism in 1712, the 38th year of King Soockjong. It was a period, in which confidence in the culture of the Joseon dynasty in Korea was very high.
At that time Kim and Choi visited the Qing dynasty in China and wrote books about Qing, titled 'Nohgajae Yeon-hang-il-kee' and 'Yeon-hang-rock' respectively. They were good critics of the cultures of the time in China through dress system therefore we study the similarities and differences between these two intellectual opinions of Qing dress system.
First, the intellectuals at that time observed international relations from an absolute ethnocentrism point of view. These intellectuals despised the Qing dynasty because they looked upon it as their enemy from Qing had forced the relationship with the Joseon dynasty. In spite of the dynasty grew in strength, Josoen still looked down on them. Meanwhile, the cultural logic of the Ming dynasty was being replaced by Joseon's philosophy and its culture became more Sino centrism after the dynasty had ruined. This cultural transition had the support of the intellectuals because of their strong self-confident attitude and bias about their culture.
Second, 'Nohgajae Yeon-hang-il-kee' by Kim shows that the Joseon intellectuals were comfortable to share the Sino culture and held a negative attitude to the Qing with the Ming intellectuals. This response was expressed through Joseon's dress which originated primarily from the Ming dynasty. Kim points out the Joseon dynasty's self-confidence and pride was emphasized through their dress system which adhered, in large extent, to the Ming's custom. expressed the Joseon's self-confidence and pride through their dress only succeeded to the Ming custom. Kim also compared dress of Joseon and Qing dynasties and offered a positive, but less enthusiastic, evaluation of the Qing dress.
Third, 'Yeon-hang-rock' by Choi shows Sino-thought somewhat like Kim's but his view was really quite different from Kim's. Kim focused on what is Ming's thought about Joseon dress but in contrast Choi projected a more positive evaluation of the dress of Qing dynasty that was more simple much like a soldier's dress used in warfare.
As the result, this study will show the intellectual's self-confidence and pride in Joseon dress was descendent from Confucianism inherited Ming and this thought was responsible for their self-confidence and pride about Joseon culture. This influenced Joseon dress and Joseon dress greatly influence Korean traditional dress, therefore the identity of Korean traditional dress has been formed and succeeded based on ethnocentrism by Sino centrism.
At that time Kim and Choi visited the Qing dynasty in China and wrote books about Qing, titled 'Nohgajae Yeon-hang-il-kee' and 'Yeon-hang-rock' respectively. They were good critics of the cultures of the time in China through dress system therefore we study the similarities and differences between these two intellectual opinions of Qing dress system.
First, the intellectuals at that time observed international relations from an absolute ethnocentrism point of view. These intellectuals despised the Qing dynasty because they looked upon it as their enemy from Qing had forced the relationship with the Joseon dynasty. In spite of the dynasty grew in strength, Josoen still looked down on them. Meanwhile, the cultural logic of the Ming dynasty was being replaced by Joseon's philosophy and its culture became more Sino centrism after the dynasty had ruined. This cultural transition had the support of the intellectuals because of their strong self-confident attitude and bias about their culture.
Second, 'Nohgajae Yeon-hang-il-kee' by Kim shows that the Joseon intellectuals were comfortable to share the Sino culture and held a negative attitude to the Qing with the Ming intellectuals. This response was expressed through Joseon's dress which originated primarily from the Ming dynasty. Kim points out the Joseon dynasty's self-confidence and pride was emphasized through their dress system which adhered, in large extent, to the Ming's custom. expressed the Joseon's self-confidence and pride through their dress only succeeded to the Ming custom. Kim also compared dress of Joseon and Qing dynasties and offered a positive, but less enthusiastic, evaluation of the Qing dress.
Third, 'Yeon-hang-rock' by Choi shows Sino-thought somewhat like Kim's but his view was really quite different from Kim's. Kim focused on what is Ming's thought about Joseon dress but in contrast Choi projected a more positive evaluation of the dress of Qing dynasty that was more simple much like a soldier's dress used in warfare.
As the result, this study will show the intellectual's self-confidence and pride in Joseon dress was descendent from Confucianism inherited Ming and this thought was responsible for their self-confidence and pride about Joseon culture. This influenced Joseon dress and Joseon dress greatly influence Korean traditional dress, therefore the identity of Korean traditional dress has been formed and succeeded based on ethnocentrism by Sino centrism.
목차
Ⅰ. 序論
Ⅱ. 18세기 前·後 朝鮮의 政治的 상황과 知識人들의 對淸意識
Ⅲ. 金昌業, 崔德中의 生涯와 <燕行錄>에 관하여
Ⅳ. <老稼齋燕行日記>·<燕行錄> 본문에 나타난 복식기록
Ⅴ. 18세기 초 조선지식인의 복식관
Ⅵ. 決論
參考文獻
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UCI(KEPA) : I410-ECN-0101-2009-592-015227598