지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The System of operating two markets (i.e., the East and West) in Changan of the Sui and Tang dynasties continued the tradition of putting limits on time and space ever since the Qin and Han dynasties. However, as the urban structure of the Sui-Tang period differed fundamentally from that of the Qin-Han, the market system was different as well. Outwardly, the markets were surrounded by high and wide walls, and the control of the opening hours had become rather rigid. Therefore, it would seem that the markets' closedness vis-a-vis the outside had become more stringent. Nevertheless, there were not many restrictions within the markets. A market drew more people than any other place in the city did. It naturally was an arena of commercial transactions, but it also doubled as a sphere of cultural exchange since people of various classes and ethnic origins gathered there. Especially the West Market was noteworthy in that regard.
This paper originally focused on the question whether the East Market and the West Market were conceived for different functional purposes when they were first founded. Although it is impossible to fully explain differences in their original purposes due to the lack of sources, one may find a clue for explanation by looking at the number and social backgrounds of trade organizations respectively based in the East and West Markets. In addition, the original names for the markets during the Sui period suggest that the West Market was for ordinary people and the East for those of higher status.
The Sui and Tang states were world empires, which attracted many people of the world to Changan. There were many places of interaction among variegated peoples such as the Chinese and barbarians, but it was the markets where cultural exchange occurred most frequently. The place where the most intense interaction took place was the West Market that was for ordinary people. Therefore, the last section of this paper is devoted to the observation of the actual cultural exchange that centered on the West Market. One can sense the degree of cultural intermingling between the Chinese and barbarians from a tell-tale saying that describes the appearance of the subjects of the early Tang dynasty: "The Chinese wear barbarians hats and the barbarians wear Chinese hats."
This paper originally focused on the question whether the East Market and the West Market were conceived for different functional purposes when they were first founded. Although it is impossible to fully explain differences in their original purposes due to the lack of sources, one may find a clue for explanation by looking at the number and social backgrounds of trade organizations respectively based in the East and West Markets. In addition, the original names for the markets during the Sui period suggest that the West Market was for ordinary people and the East for those of higher status.
The Sui and Tang states were world empires, which attracted many people of the world to Changan. There were many places of interaction among variegated peoples such as the Chinese and barbarians, but it was the markets where cultural exchange occurred most frequently. The place where the most intense interaction took place was the West Market that was for ordinary people. Therefore, the last section of this paper is devoted to the observation of the actual cultural exchange that centered on the West Market. One can sense the degree of cultural intermingling between the Chinese and barbarians from a tell-tale saying that describes the appearance of the subjects of the early Tang dynasty: "The Chinese wear barbarians hats and the barbarians wear Chinese hats."
목차
1. 머리말
2. 計劃都市 長安城의 東ㆍ西 兩市構造
3. 市場의 封鎖ㆍ開放 兩存的 構造와 文化統合機能
4. 商人文化로 본 胡漢文化 交流ㆍ統合의 現場
5. 結論
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
中國 前近代 도성구조와 도성 변화 : 隋唐長安城을 중심으로
역사학보
2010 .09
-
隋唐長安城과 市場의 기능
역사와 담론
2018 .04
-
[중국중세] 2018~2019년 魏晉隋唐史 연구의 동향
역사학보
2020 .09
-
中國園林의 歷史的 變遷에 관하여(Ⅱ)
중국문학
2002 .01
-
隋代 摩崖造像에 대한 硏究 - 東部地域을 中心으로 -
역사와경계
2004 .03
-
전통시장의 쇠락과정, 대응양상, 그리고 미래 : 전주 남부시장의 민족지적 사례
비교문화연구
2015 .01
-
隋代의 文學 作品 속에 보이는 高句麗 -｢無向遼東浪死歌｣를 중심으로-
동방한문학
2015 .01
-
隋唐法律文化散论
중국사연구
2014 .01
-
조선후기 錦江水運과 浦口市場圈
역사와 담론
2006 .04
-
주체성의 관점에서 본 일제시기 장시의 갈등 - 허영란, 『일제시기 장시 연구: 5일장의 변동과 지역주민』(2009, 역사비평사) -
역사와현실
2009 .09
-
Ethics East and West
Korea Journal
1977 .11
-
隋唐시기 高句麗 遠征과 儀禮
역사와 담론
2012 .04
-
고구려 후기 고구려, 수ㆍ당, 북방 제국의 대립관계
고구려발해연구
2007 .12
-
시각예술의 경제적 의미 및 한국 미술시장의 수요분석
한국학(구 정신문화연구)
2002 .12
-
淸中期 전국시장과 지역경제
역사와 세계
2015 .12
-
책봉호 수수(授受)를 통해 본 수ㆍ당의 동방정책과 삼국의 대응
역사와현실
2006 .09
-
농촌 정기시장의 사회ㆍ문화적 의미 : 상주지역의 사례를 중심으로
지방사와 지방문화
2005 .05
-
高句麗は 隋の 關係
고구려발해연구
2002 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-374-015491283