지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In Japan, these days, events celebrating Buddha's birthday are not glorified with pomp and splender like they are in Korea. In fact, they are simpler than the birthday events for many religious founders. For example, there are many temples which don't even hold any special events at all. However, this doesn't mean that they never existed. There is significant evidence showing that temples in the past held celebrations centering around the rite of pouring perfume on Buddha's statue on the anniversary of his birth.
The above rite originated from the Baekche Period. Although there were some twists and turns, it was handed down comparatively smoothly from ancient times until now. In the Heian Era, it became a Royal Court event. In the Kamacura Era, flower bowers like the Hanamito began to appear and were decorated with wild flowers. Noblemen actively participated in this event. Furthermore, in the Edo Era, richly-decorated Hanamito similar to those today appeared too. Pouring water over a baby Buddha's head was changed from five-colored water to tea of heaven.
In early modern times, people started to parade with a white elephant carrying the baby Buddha. These days, this event still attracts a lot of attention in local federations, temple-run kindergartens, middle schools and high schools. As such, the rite of pouring perfume on the Buddha's statue on the anniversary of his birth and the parade carrying Buddha's statue remain the center of today's Buddhist birthday celebrations. There are, however, folk customs that are not related to Buddhism. On the Buddha's birthday, for example, people climb mountains and welcome mountain gods, the souls of ancestors, and agricultural gods. Then, they enshrine the gods and pray for a fruitful year. As symbols, they use heavenly peach flowers decorated with wild flowers.
A mixture of Buddhism and folk customs has occurred. For example, Buddhism has actively accepted the folk custom of "a mass for the dead with flowers", that greets the souls of ancestors. And the tea of heaven that was once poured over the baby Buddha is now perceived as being holy water with occult powers. Clearly, Japanese folk customs for Buddha's birthday consists of a variety of Buddhist and mixed traditions.
The above rite originated from the Baekche Period. Although there were some twists and turns, it was handed down comparatively smoothly from ancient times until now. In the Heian Era, it became a Royal Court event. In the Kamacura Era, flower bowers like the Hanamito began to appear and were decorated with wild flowers. Noblemen actively participated in this event. Furthermore, in the Edo Era, richly-decorated Hanamito similar to those today appeared too. Pouring water over a baby Buddha's head was changed from five-colored water to tea of heaven.
In early modern times, people started to parade with a white elephant carrying the baby Buddha. These days, this event still attracts a lot of attention in local federations, temple-run kindergartens, middle schools and high schools. As such, the rite of pouring perfume on the Buddha's statue on the anniversary of his birth and the parade carrying Buddha's statue remain the center of today's Buddhist birthday celebrations. There are, however, folk customs that are not related to Buddhism. On the Buddha's birthday, for example, people climb mountains and welcome mountain gods, the souls of ancestors, and agricultural gods. Then, they enshrine the gods and pray for a fruitful year. As symbols, they use heavenly peach flowers decorated with wild flowers.
A mixture of Buddhism and folk customs has occurred. For example, Buddhism has actively accepted the folk custom of "a mass for the dead with flowers", that greets the souls of ancestors. And the tea of heaven that was once poured over the baby Buddha is now perceived as being holy water with occult powers. Clearly, Japanese folk customs for Buddha's birthday consists of a variety of Buddhist and mixed traditions.
목차
〈要旨〉
1. 서론
2. 일본 초파일의 역사
3. 현대의 초파일 행사
4. 초파일과 민간세시
5. 결론
?考文?
참고문헌 (9)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Image of Buddha
Korea Journal
1966 .10
-
동서 문화 교류에 의해 탄생된 인도 불상 고사 고찰 : 『대당서역기』를 통해서
동서비교문학저널
2014 .06
-
全州 三暻寺 木造佛像 2軀와 腹藏物
문화사학
2004 .06
-
테라바다(Theravada)의 붓다관 (1)--Pubbkammapiloti를 중심으로
불교학연구
2006 .01
-
安城 梅山里 石佛 立像 研究 : 高麗 光宗代 造成說을 제기하며
문화사학
2002 .06
-
Buddha Images in Korean Tradition
Korea Journal
1970 .03
-
사월초파일의 민속화 과정 연구
역사민속학
2002 .12
-
『大般涅槃經後分』 연구
인도철학
2018 .01
-
우데나 붓다에게 투영된 변곡점 : 불상전파와 문학의 조응
동서비교문학저널
2016 .12
-
사월초파일과 한국사회
비교민속학
2000 .08
-
삼국시대 명문을 가진 소금동불상 분석을 통한 고대인의 불교신앙생활
한국사상과 문화
2013 .01
-
한일 초파일의 민속에 관한 비교연구
일어일문학
2006 .08
-
송림사 대웅전 목석가삼존불좌상의 연구
강좌 미술사
2006 .01
-
고려시대의 비보사탑과 불상조성
불교연구
2015 .01
-
한국 <毘藍降生相圖>에서의 右手와 左手의 타당성 고찰
온지논총
2010 .01
-
中國 明代 1597年 作 <栴檀瑞像來儀記>에 對한 考察
석당논총
2013 .01
-
吐含山 石佛寺 本尊像에서의 寫實과 抽象
문화사학
2002 .06
이 논문의 저자 정보
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-730-015584549