지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Korea was annexed by Japan in 1910, yet some of the Korean youths went over to Japan for oversea studies, and absorbed the modern culture of the Western world, and not to mention some new ideas during their stay.
At the time, Japan suggested itself as the one and only real Asian ‘standard’ for establishing a Western-style, modernized nation-state. At the same time, to the Koreans(and Korean students), Japan was an entity that brutally annexed their homeland, and was an imperial mainland that had to be fought, resisted and overcome. In other words, the Korean students who were in oversea studies in Japan, were facing a dilemma between ‘imitating Japan’ and ‘resisting Japan’. And finally, some of the students secretly organized the Shinah/新亞(New Asian) Alliance Party in 1916, and launched a resistance movement. They decided to dismantle the alliance themselves in September 30th, 1917, one year later.
The New Asian Alliance Party pursued the foundation of a moral, and ethical modern state. They also hoped for a ‘reasonable modernity’ which would be based upon morals and ethics that could reform inequalities and absurdities in an institutional and structural ways. What the New Asian Alliance Party had hoped for was actually a dream, an ideal modern state that could not possibly exist in the real world. Yet, because it was so much ideal, the students gained considerable strength from such dreaming, and based upon such strength they fought the Japanese in real life. What they was pursuing, was so much different from what they were seeing and experiencing from the imperial Western-style modern states, and the Japanese imperialism which embodied all those traits.
There was an apparent and blatant discrepancy between real life situations and the Alliance’s prospective ideals. We can see that the moral idealism of the New Asian Alliance Party actually established a philosophical basis for them to criticize and resist not only Japan but also the Western-style modernization process itself that would inevitably lead to imperialism. But unfortunately, such idealism also led them to stray away from realistic approaches, and indulge themselves in hopeless pursuing of ideals.
At the time, Japan suggested itself as the one and only real Asian ‘standard’ for establishing a Western-style, modernized nation-state. At the same time, to the Koreans(and Korean students), Japan was an entity that brutally annexed their homeland, and was an imperial mainland that had to be fought, resisted and overcome. In other words, the Korean students who were in oversea studies in Japan, were facing a dilemma between ‘imitating Japan’ and ‘resisting Japan’. And finally, some of the students secretly organized the Shinah/新亞(New Asian) Alliance Party in 1916, and launched a resistance movement. They decided to dismantle the alliance themselves in September 30th, 1917, one year later.
The New Asian Alliance Party pursued the foundation of a moral, and ethical modern state. They also hoped for a ‘reasonable modernity’ which would be based upon morals and ethics that could reform inequalities and absurdities in an institutional and structural ways. What the New Asian Alliance Party had hoped for was actually a dream, an ideal modern state that could not possibly exist in the real world. Yet, because it was so much ideal, the students gained considerable strength from such dreaming, and based upon such strength they fought the Japanese in real life. What they was pursuing, was so much different from what they were seeing and experiencing from the imperial Western-style modern states, and the Japanese imperialism which embodied all those traits.
There was an apparent and blatant discrepancy between real life situations and the Alliance’s prospective ideals. We can see that the moral idealism of the New Asian Alliance Party actually established a philosophical basis for them to criticize and resist not only Japan but also the Western-style modernization process itself that would inevitably lead to imperialism. But unfortunately, such idealism also led them to stray away from realistic approaches, and indulge themselves in hopeless pursuing of ideals.
목차
머리말
1. 신아동맹당의 연혁과 활동
2. 신아동맹당의 근대적 구상
맺음말
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
The Party
Korea Journal
1983 .10
-
[DEBATE on Asian Values (7)] Beyond Asian Values?
Korea Journal
2001 .12
-
[DEBATE on Asian Values (1)] Why Asian Values?
Korea Journal
2001 .06
-
화북조선독립동맹과 중국공산당
역사학보
2002 .06
-
“美日同盟龜裂”的批判話語分析
한중언어문화연구
2019 .01
-
[DEBATE on Asian Values (12)] Discussion: Asian Values
Korea Journal
2002 .12
-
[DEBATE on Asian Values (3)] Discussion: Asian Values
Korea Journal
2001 .06
-
Problems of Asian Youth
Korea Journal
1970 .12
-
[DEBATE on Asian Values (8)] Asian Values: In Search of Possibilities
Korea Journal
2002 .06
-
Asian Values in the Wake of the Asian Crisis
THE REVIEW OF KOREAN STUDIES
1999 .09
-
最近世
역사학보
1987 .12
-
近代 Ⅱ (1910~1945)
역사학보
2001 .09
-
近代 Ⅰ (1876~1910)
역사학보
2001 .09
-
最近世
역사학보
1984 .12
-
最近世(開港~)
역사학보
1993 .12
-
最近世(開港~)
역사학보
1996 .12
-
近代 Ⅱ(1910~1945)
역사학보
2002 .09
-
最近世
역사학보
1990 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-015636030