지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This thesis aims to understand the religious dominating characteristics of Confucianism and Popular Religion. There were many differences in the characteristics between Confucianism and Popular Religion. At first, there were differences between the two in their religious institutions and constituent class. In view of institutional and organizational dimensions, Confucianism and Popular religion carne to be placed in positions of an official religion over against a popular religion, respectively. At the personal level, we can relate Confucianism to elite tradition and Popular Religion to mass tradition. Moreover, the logic of dichotomy between right ritual(Confucian ritual) and improper ritual(Folk ritual) solidified the polarization between Confucian and Popular religious culture.
It is noteworthy that there was the vast difference of religious intention between Confucian ritual pietism and Popular passionate ritualism. For example, in the face of disaster, Confucianism emphasized that political elites make greater efforts towards cultivation of virtue more so than during usual times. On the other hand, Popular Religion by performing rituals of shaman, even coercive ritual, tried to satisfy the need of the masses in seeking fulfillment of wishes.
After all, Confucianism came to separate Popular Religion and shaman from the official culture and the royal capital sphere by virtue of ritual and legal system. But it was impossible for confucianists to unify the higher religious ideals of the elite with the deepest religious feelings of the masses by way of establishing ritual and legal systems. Through this analysis of Confucianism and Popular Religion, we can understand that there are two typical sides to Korean religious culture.
It is noteworthy that there was the vast difference of religious intention between Confucian ritual pietism and Popular passionate ritualism. For example, in the face of disaster, Confucianism emphasized that political elites make greater efforts towards cultivation of virtue more so than during usual times. On the other hand, Popular Religion by performing rituals of shaman, even coercive ritual, tried to satisfy the need of the masses in seeking fulfillment of wishes.
After all, Confucianism came to separate Popular Religion and shaman from the official culture and the royal capital sphere by virtue of ritual and legal system. But it was impossible for confucianists to unify the higher religious ideals of the elite with the deepest religious feelings of the masses by way of establishing ritual and legal systems. Through this analysis of Confucianism and Popular Religion, we can understand that there are two typical sides to Korean religious culture.
목차
Ⅰ. 서론
Ⅱ. 종교문화의 위상 : 正祀와 淫祀
Ⅲ. 종교문화의 지향 : 修德과 求福
Ⅳ. 결론
〔참고문헌〕
최종성 선생의 「민속과 유교」에 대한 토론문
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
New Religions and Social Change in Modern Korea History
THE REVIEW OF KOREAN STUDIES
2002 .06
-
Religious Rituals of Korea: Structure and Meaning
THE REVIEW OF KOREAN STUDIES
2007 .03
-
유교는 종교인가
철학연구
1985 .12
-
소태산 박중빈(少太山朴重彬, 1891~1943)의 사회사상에 대한 연구
한국학논집
2017 .09
-
유교와 기독교의 대중문화관 비교
기독교사회윤리
2004 .01
-
중국문화 연구에서 ‘종교’를 다루기 위한 선행적 연구
중국어문학논집
2014 .12
-
전근대 무속 담론과 민속종교에서의 유교와 무속의 관계
민속학연구
2020 .06
-
한국 종교교단 연구의 현실과 과제
종교연구
2013 .03
-
政治 信仰으로서의 漢代 儒學
한국사상과 문화
2005 .01
-
The Confucian Religion Movement in the Modern History of Korean Confucianism
Korea Journal
1989 .05
-
儒家文化의 道德性과 宗敎性
중국문화연구
2006 .06
-
종교와 스포츠의 접점 : 스포츠팬의 반응을 중심으로
종교문화연구
2010 .12
-
19세기 말~20세기 초 서양 선교사들의 한국종교 이해
한국기독교와 역사
2003 .08
-
종교 사용 설명서 : 종교 교육에 대한 시론적 접근
종교문화연구
2012 .12
-
현대신유가를 통해 바라본 현대 유교 : 뚜웨이밍을 중심으로
종교연구
2014 .06
-
일제강점기의 의례 매뉴얼과 민속종교
역사민속학
2017 .06
-
A Critique of Religious Ritual : An Examination of Its Meaning and Efficacy in Christian Education Settings
Journal of Christian Education & Information Technology
2010 .04
-
Weavers of Ritual : How Shamans Achieve Their Aims
THE REVIEW OF KOREAN STUDIES
2002 .06
-
자연주의적 종교연구와 종교학의 죽음
종교문화연구
2009 .12
-
조선 전기의 종교문화와 무속
한국무속학
2006 .02
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-380-017625894