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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Focusing on the case of protestant minister Rev. Joonyeong Lee, who grew up in a ancestor-worshiping family but now became a senior pastor, the author looked into the transformational process of traditional ancestor worship to Christian memorial service. Although it was only a case of many, the research found out that today's protestant worship service had been established through a very natural, reasonable and positive process in Korea.
It was also found out that the initial Confucian model underwent a transitional stage where both Confucian and Christian ideas of worship were combined to coexist, finally resulting in a completely Christian memorial worship service. It is presumed that if the first Korean Christians had followed this model the expense could have been minimized so as to accelerate the evangelization. It is further assumed that the model is still useful in that regarding the worship service the conflict between non-Christian family members and Christian ones constantly arises even today. The flexible posture of waiting and embracing that Elder Geunseok Lee or Elder Yoonseung Lee has once suggested is also highly recommendable here. For those who still fail to understand the ways of Christianity, such traditional ways of ancestor worship as writing jibang, preparing tables of food, and taking a prostrate bow should be considered acceptable since it will be far better for mature Christians to wait for them to gradually adopt the idea of Christian memorial service by comprehending the concept of Christian view of filial piety. Furthermore, the awareness that the costly food preparation for the deceased ancestors could be far better utilized if it were practiced for the living parents will have a good impact on the non-Christians.
In this paper only the personal or familial history of a senior pastor who the author has known for years was discussed, but more informants need to be involved to do a more far-reaching, more in-depth analysis so that a generalized principle may be found However, one case could be a good start in that it did help the researcher to see what happened in the past, thus to find a due so as to solve today's problems. By and large, the whole attempt was quite significant as far as the author was concerned.
It was also found out that the initial Confucian model underwent a transitional stage where both Confucian and Christian ideas of worship were combined to coexist, finally resulting in a completely Christian memorial worship service. It is presumed that if the first Korean Christians had followed this model the expense could have been minimized so as to accelerate the evangelization. It is further assumed that the model is still useful in that regarding the worship service the conflict between non-Christian family members and Christian ones constantly arises even today. The flexible posture of waiting and embracing that Elder Geunseok Lee or Elder Yoonseung Lee has once suggested is also highly recommendable here. For those who still fail to understand the ways of Christianity, such traditional ways of ancestor worship as writing jibang, preparing tables of food, and taking a prostrate bow should be considered acceptable since it will be far better for mature Christians to wait for them to gradually adopt the idea of Christian memorial service by comprehending the concept of Christian view of filial piety. Furthermore, the awareness that the costly food preparation for the deceased ancestors could be far better utilized if it were practiced for the living parents will have a good impact on the non-Christians.
In this paper only the personal or familial history of a senior pastor who the author has known for years was discussed, but more informants need to be involved to do a more far-reaching, more in-depth analysis so that a generalized principle may be found However, one case could be a good start in that it did help the researcher to see what happened in the past, thus to find a due so as to solve today's problems. By and large, the whole attempt was quite significant as far as the author was concerned.
목차
Ⅰ. 머리말
Ⅱ. 기독교를 받아들이기 이전의 양상
Ⅲ. 기독교를 받아들인 이후의 전환기적 양상
Ⅳ. 현재의 양상 및 기제사와 추도예배의 의미에 대한 생각
Ⅴ. 맺음말
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UCI(KEPA) : I410-ECN-0101-2009-380-017630206