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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
I looked around a person who gives alms to Buddhist temple and formation era, Buddhism tendency of Silla society of the day, origin of Buddhism culture from Dan-shuk shan grottoes.
I checked up existing stipulations again accurately in chapter Ⅱ. Kim Yu-shin was not a person who gives alms to Buddhist as we thought, I clarified that it was constituted in Jamtakbu(岑啄部) which was one of the 6 sections in Silla. Also, Inscription had correlation with Maitreya, not with small buddhist scultures on northern rock wall directly.
In chapter Ⅲ, I traced formation era of caves through structures of stone cave, Buddhist statue form, and alms figure. Structures of stone cave has connection with Buddhist statue of Sui dynasty Shan-dong province. Maitreya has mixed forms of Baek-je, Northern-wei, Liang and Sui dynasty. Buddhist statues has tendency of Northern-Qi and Baek-je strongly. Moreover I make alms figures wear clothes of old-silla clear through rock painting and clay doll of the day. That is, grottoes was constructed during late in the sixth century and early in the seventh century, and Maitreya was earlier than Buddhist statues.
In chapter Ⅳ, I studied about Worship of Maitreya in Silla buddhism. In old silla, Worship of Maitreya was formed as combining with Cakravartin Aranemin, as unique Silla Buddhism. As a result, Jamtakbu(岑啄部) also constructed Maitreya and Meditative Bodhisattva.
Moryangri(牟梁里) area was an important position to reach from Kyung-ju to Kyung-san, Daegu and Han-river area. Kim Yu-shin might used this way for war of the unification of three nations. I presumed that it was misunderstood as his religious house, because of legend about Kim Yu-shin aroung this area which was mingled with Dan-shuk shan grottoes.
I checked up existing stipulations again accurately in chapter Ⅱ. Kim Yu-shin was not a person who gives alms to Buddhist as we thought, I clarified that it was constituted in Jamtakbu(岑啄部) which was one of the 6 sections in Silla. Also, Inscription had correlation with Maitreya, not with small buddhist scultures on northern rock wall directly.
In chapter Ⅲ, I traced formation era of caves through structures of stone cave, Buddhist statue form, and alms figure. Structures of stone cave has connection with Buddhist statue of Sui dynasty Shan-dong province. Maitreya has mixed forms of Baek-je, Northern-wei, Liang and Sui dynasty. Buddhist statues has tendency of Northern-Qi and Baek-je strongly. Moreover I make alms figures wear clothes of old-silla clear through rock painting and clay doll of the day. That is, grottoes was constructed during late in the sixth century and early in the seventh century, and Maitreya was earlier than Buddhist statues.
In chapter Ⅳ, I studied about Worship of Maitreya in Silla buddhism. In old silla, Worship of Maitreya was formed as combining with Cakravartin Aranemin, as unique Silla Buddhism. As a result, Jamtakbu(岑啄部) also constructed Maitreya and Meditative Bodhisattva.
Moryangri(牟梁里) area was an important position to reach from Kyung-ju to Kyung-san, Daegu and Han-river area. Kim Yu-shin might used this way for war of the unification of three nations. I presumed that it was misunderstood as his religious house, because of legend about Kim Yu-shin aroung this area which was mingled with Dan-shuk shan grottoes.
목차
Ⅰ. 머리말
Ⅱ. 명문분석을 통한 공양주 岑喙
Ⅲ. 석굴구조, 불상양식, 공양자상을 통한 조성시기
Ⅳ. 신라의 미륵신앙, 다양한 불교문화
Ⅴ. 맺음말
【Abstract】
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