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커뮤니티
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초록· 키워드
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We can find that in Korea and Shandong province people commonly built houses in consideration of hot summer and cold winter weather conditions. They both have a under-floor heating system with a common way of the arrangement and interestingly, people usually reserve the most warm place for the senior. Moreover on occasions of receiving special guests, they both welcomed them on the heated floor. This system, however, has been fade away in Shandong province as it has in Korea and the modern bed has replaced traditional under-floor heating system. Also the construction materials in both countries have been changing from straws, soil, wood stuffs to bricks, roof tiles, and cement.
The arrangement and lifestyle of buildings in both areas commonly reflect Confucianism. Shandong and Anchae are located in the North or East where are considered as the upper place and first decided in the constructing procedure. Given that the places where the owner dwell links to the kitchen, we can examine the housing culture in both countries implies ancestor worship and thoughtful consideration toward the elder. In noble houses in both places, Shandong province characteristic emphasizes thoughtful consideration toward the elder, while Korean case strongly reflects distinction between the sexes. Meanwhile, there was Jobyeok which made pedestrians not to peep into the house territory, and it shows a strong intention that distinct the inner field and the outer one.
The way of opening the door in both countries are intented to open inner-side so that the action brings good lucks and by attaching paintings depicting the spirit of the door or something to expel evil spirits people hoped to protect their household. In order to prevent unexpected damage from thefts and wild animals, they double-bolted the gate apart from the main crossbar.
House gods commonly exist in both Korean and Shandong province houses: Monsin at the gate; Jowangsin at kitchen; Cheuksin at restroom; and Josangsin on Daecheong. In this respect, we can also find some similar origin stories of each house god: Jowangsin reports what happened in the past on every 23rd of each month; comes down to the world on the first full-moon day; spread wheat-gluten or sprinkle wine to the area of Jowangsin’s month. In addition, Cheuksin generating stories in Jeju island and Shandong province are also alike.
People in Korea and Shandong province believed that there are separate doors for the dead and the alive. The door for the dead in Shandong, of course, is permanent whereas it is temporary on occasion of funerary events in Korea. What is more, the structural and symbolic meaning of the gate are very similar in both countries.
In Shandong province there is a pigsty inside house where links to the toilet as we do in Jeju island. It is also so near to the place where the owner dwell that smells bad during summer season but they easily feed domestic animals. Some people say that people breed pigs, natural enemy of sneaks to prevent sneaks from sneaking in the house. Most of all the main objective of breeding pigs inside house is to produce neutral fertilizer.
The general structure of Korean houses are in the shapes of 一, ㄱ, ㄷ, ㅁ, while Shandong province’s have ㄱand ㄷ types. The basic style of Shandong ordinary houses is in the shape of 一 style and those of noble house in Shandong is three buildings in the shape of 一 tyle and Sahapweon including the main gate. The reason why we cannot find ㄱshaped house in Shandong area is they do not actually install the kitchen area in the Anbang space. In Shandong province when a couple get married, they are expected to be provided a certain amount of housing land. Since setting up a branch family is not a big burden to newly married couple, it is not necessarily to have many rooms in a house, namely two rooms a house are enough. That’s why 一 shaped house has become a basic style.
Korean houses geographically have two contrast features of the South and the North elements: wooden floor from the southern elements and under-floor heating system from the northern area whereas Shandong houses do not have wooden floor at all. Instead of Korean Maru(wooden floor). The equivalent space to Korea’s Maru consists of kitchen and dining room. So we call this place as “Daecheong.” While we take off shoes inside house, in Shandong people always put on shoes apart from sleeping time.
Although there is Gaeng which is alike Korea’s Ondol(under-floor heating system) in Shandong province, it is a type of Jjokgudeul which covers a certain part of the whole area, while Korean one does the whole area. Accordingly Koreans eat or receive quests on Ondol, while Shandong’s Gaeng is utilized as only sleeping place. The major materials of the floor hearing system, Gedeul is stone in Korea but in Shandong straws and soil are the major ones. Shandong’s Ondol is annually reinstalled, it is only winter season equipment so during summer time, people in Shandong use outdoor kitchen
system.
Korean cooking fire space and fuel hole are located slightly lower than the ground level but in Shandong they are on the ground. It seems Shandong kitchen system is adjusted to a standing-up life style thus chairs, tables and other household stuff for this style of living can be easily found.
In the noble house living space is strictly divided into two sectors by gender: Sarangchae for men and Anchae for women. In Shandong it is so by generation: a couple is generally living together in the same space and married daughter or son’s couple is in a separate place. A similar custom can be found in Jeju island. Finally inner courtyard in Korea functions as a common working place, while it is rarely used as that purpose in Shandong province.
The arrangement and lifestyle of buildings in both areas commonly reflect Confucianism. Shandong and Anchae are located in the North or East where are considered as the upper place and first decided in the constructing procedure. Given that the places where the owner dwell links to the kitchen, we can examine the housing culture in both countries implies ancestor worship and thoughtful consideration toward the elder. In noble houses in both places, Shandong province characteristic emphasizes thoughtful consideration toward the elder, while Korean case strongly reflects distinction between the sexes. Meanwhile, there was Jobyeok which made pedestrians not to peep into the house territory, and it shows a strong intention that distinct the inner field and the outer one.
The way of opening the door in both countries are intented to open inner-side so that the action brings good lucks and by attaching paintings depicting the spirit of the door or something to expel evil spirits people hoped to protect their household. In order to prevent unexpected damage from thefts and wild animals, they double-bolted the gate apart from the main crossbar.
House gods commonly exist in both Korean and Shandong province houses: Monsin at the gate; Jowangsin at kitchen; Cheuksin at restroom; and Josangsin on Daecheong. In this respect, we can also find some similar origin stories of each house god: Jowangsin reports what happened in the past on every 23rd of each month; comes down to the world on the first full-moon day; spread wheat-gluten or sprinkle wine to the area of Jowangsin’s month. In addition, Cheuksin generating stories in Jeju island and Shandong province are also alike.
People in Korea and Shandong province believed that there are separate doors for the dead and the alive. The door for the dead in Shandong, of course, is permanent whereas it is temporary on occasion of funerary events in Korea. What is more, the structural and symbolic meaning of the gate are very similar in both countries.
In Shandong province there is a pigsty inside house where links to the toilet as we do in Jeju island. It is also so near to the place where the owner dwell that smells bad during summer season but they easily feed domestic animals. Some people say that people breed pigs, natural enemy of sneaks to prevent sneaks from sneaking in the house. Most of all the main objective of breeding pigs inside house is to produce neutral fertilizer.
The general structure of Korean houses are in the shapes of 一, ㄱ, ㄷ, ㅁ, while Shandong province’s have ㄱand ㄷ types. The basic style of Shandong ordinary houses is in the shape of 一 style and those of noble house in Shandong is three buildings in the shape of 一 tyle and Sahapweon including the main gate. The reason why we cannot find ㄱshaped house in Shandong area is they do not actually install the kitchen area in the Anbang space. In Shandong province when a couple get married, they are expected to be provided a certain amount of housing land. Since setting up a branch family is not a big burden to newly married couple, it is not necessarily to have many rooms in a house, namely two rooms a house are enough. That’s why 一 shaped house has become a basic style.
Korean houses geographically have two contrast features of the South and the North elements: wooden floor from the southern elements and under-floor heating system from the northern area whereas Shandong houses do not have wooden floor at all. Instead of Korean Maru(wooden floor). The equivalent space to Korea’s Maru consists of kitchen and dining room. So we call this place as “Daecheong.” While we take off shoes inside house, in Shandong people always put on shoes apart from sleeping time.
Although there is Gaeng which is alike Korea’s Ondol(under-floor heating system) in Shandong province, it is a type of Jjokgudeul which covers a certain part of the whole area, while Korean one does the whole area. Accordingly Koreans eat or receive quests on Ondol, while Shandong’s Gaeng is utilized as only sleeping place. The major materials of the floor hearing system, Gedeul is stone in Korea but in Shandong straws and soil are the major ones. Shandong’s Ondol is annually reinstalled, it is only winter season equipment so during summer time, people in Shandong use outdoor kitchen
system.
Korean cooking fire space and fuel hole are located slightly lower than the ground level but in Shandong they are on the ground. It seems Shandong kitchen system is adjusted to a standing-up life style thus chairs, tables and other household stuff for this style of living can be easily found.
In the noble house living space is strictly divided into two sectors by gender: Sarangchae for men and Anchae for women. In Shandong it is so by generation: a couple is generally living together in the same space and married daughter or son’s couple is in a separate place. A similar custom can be found in Jeju island. Finally inner courtyard in Korea functions as a common working place, while it is rarely used as that purpose in Shandong province.
목차
Ⅰ. 머리말
Ⅱ. 주거문화
Ⅲ. 맺음말
참고문헌
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